Debt and Grace: As Related to the Doctrine of a Future LifeJewett, 1859 - 472 páginas |
Dentro del libro
Resultados 1-5 de 100
Página vi
... Punishment as specially Moral . - 14. Negative and Positive Evil . 15. Anchorite Con- ceptions of the Heavenly State . - 16 . Self - suspicion .. ... 357 - CHAPTER X. HARMONY OF CHRISTIAN DOCTRINE . 1 1. Of Providence . - 2. Of Grace ...
... Punishment as specially Moral . - 14. Negative and Positive Evil . 15. Anchorite Con- ceptions of the Heavenly State . - 16 . Self - suspicion .. ... 357 - CHAPTER X. HARMONY OF CHRISTIAN DOCTRINE . 1 1. Of Providence . - 2. Of Grace ...
Página 27
... punishment may happen also to be good for other beings ; but this is an added consideration , extrinsic , and can never create the justice itself . Rather , the need of exemplary punishment , whether to restrain the vicious or to ...
... punishment may happen also to be good for other beings ; but this is an added consideration , extrinsic , and can never create the justice itself . Rather , the need of exemplary punishment , whether to restrain the vicious or to ...
Página 41
... punishment or the pardon of guilty creatures . The key - note of this necessitous optimism was struck in the saying ... punishments here on the earth , or else destroying them utterly , so far as it respects this world , and removing the ...
... punishment or the pardon of guilty creatures . The key - note of this necessitous optimism was struck in the saying ... punishments here on the earth , or else destroying them utterly , so far as it respects this world , and removing the ...
Página 44
... punishment is not easily determined . The following passage indicates a doc- trine of purgatory : " The time of ... punishments , " gives a view of the subject not unlike that of Swedenborg , which was perhaps Leibnitz's own . Second in ...
... punishment is not easily determined . The following passage indicates a doc- trine of purgatory : " The time of ... punishments , " gives a view of the subject not unlike that of Swedenborg , which was perhaps Leibnitz's own . Second in ...
Página 46
... punishments appals the imagination ; and that one is not only embarrassed , but frightened by it . He supposes the ... punishment which is threatened to the wicked in a future state . " - Cause and Origin of Moral Evil , Boyle Lecture ...
... punishments appals the imagination ; and that one is not only embarrassed , but frightened by it . He supposes the ... punishment which is threatened to the wicked in a future state . " - Cause and Origin of Moral Evil , Boyle Lecture ...
Otras ediciones - Ver todas
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1859 |
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1857 |
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1857 |
Términos y frases comunes
annihilation appears argument Arnobius blessed body Christ Christian Church cited comp Compare conscience corruption created creature dæmons darkness dead denote destiny destroyed destruction divine doctrine of eternal Dualism endless error eternal punishment eternal sinfulness eternal suffering everlasting existence expression faith fear finite fire future gehenna Gnostic God's Gospel grace guilt happiness hath heaven hell Hence Hist holiness hope human immortality infinite Irenæus Jews Josephus judgment justice Justin Martyr Lactantius live Lord lost Maimonides man's Manichæan Manichæism Matt ment mind moral nature never notion original pain Pantheism passage penalty perish Pharisees Phil philosophic phrase Plato principle question reason Redemption regarded remark respecting restorationism resurrection righteous salvation saved says Scriptures second death sense sinner sins soul speaks spirit supposed Synesius Talmud Tatian Tertullian Theism Théodicée theodicy theology theory things thou thought tion torment true truth unto virtue wicked words writer
Pasajes populares
Página 233 - MASTERS, give unto your servants that which is just and equal ; knowing that ye also have a Master in heaven.
Página 442 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Página 158 - What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Página 204 - Thy people also shall be all righteous: They shall inherit the land for ever, The branch of my planting, the work of my hands, That I may be glorified.
Página 460 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20.
Página 182 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Página 453 - How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Página 220 - And to them it was given that they should not kill them, but that they should be tormented five months ; and their torment was as the torment of a scorpion when he striketh a man. 6 And in those days shall men seek death, and shall not find it ; and shall desire to die, and death shall flee from them.
Página 82 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Página 92 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.