Debt and Grace: As Related to the Doctrine of a Future LifeJewett, 1859 - 472 páginas |
Dentro del libro
Resultados 1-5 de 54
Página iv
... happiness nor the eternal misery of those who may be worthy of neither , -claims its share of consider- ation . Can it be a júst mean between two extremes ? Is it apparently supported by manifold passages of Scripture ? Can it reconcile ...
... happiness nor the eternal misery of those who may be worthy of neither , -claims its share of consider- ation . Can it be a júst mean between two extremes ? Is it apparently supported by manifold passages of Scripture ? Can it reconcile ...
Página 12
... happiness , and this alone was the especial gift of God through Christ . The one was a law of nature ; the other was a superadded grace . The Christian scheme of man's dignity , instead of supplanting the rationalist , was built upon it ...
... happiness , and this alone was the especial gift of God through Christ . The one was a law of nature ; the other was a superadded grace . The Christian scheme of man's dignity , instead of supplanting the rationalist , was built upon it ...
Página 15
... happiness and misery , it is also worthless , in the estimate of virtue and vice , holiness and sin . For if man needs such a dire choice of motives to ensure a right choice , he is either infinitely weak or infinitely wicked . If the ...
... happiness and misery , it is also worthless , in the estimate of virtue and vice , holiness and sin . For if man needs such a dire choice of motives to ensure a right choice , he is either infinitely weak or infinitely wicked . If the ...
Página 45
... happiness of life put an end to life itself , and that such objects as are hurtful to the sense at length destroy it . The same seems to hold good in thinking substances , viz : these things which affect the mind to a higher degree than ...
... happiness of life put an end to life itself , and that such objects as are hurtful to the sense at length destroy it . The same seems to hold good in thinking substances , viz : these things which affect the mind to a higher degree than ...
Página 50
... happiness of heaven consists in the knowledge of good , so the misery of hell consists in the knowledge of evil . In both directions the measure is infinite . Approximation towards God , in his knowledge , likeness and love , is the ...
... happiness of heaven consists in the knowledge of good , so the misery of hell consists in the knowledge of evil . In both directions the measure is infinite . Approximation towards God , in his knowledge , likeness and love , is the ...
Otras ediciones - Ver todas
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1859 |
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1857 |
Debt and Grace: As Related to the Doctrine of a Future Life Charles Frederic Hudson Vista completa - 1857 |
Términos y frases comunes
annihilation appears argument Arnobius blessed body Christ Christian Church cited comp Compare conscience corruption created creature dæmons darkness dead denote destiny destroyed destruction divine doctrine of eternal Dualism endless error eternal punishment eternal sinfulness eternal suffering everlasting existence expression faith fear finite fire future gehenna Gnostic God's Gospel grace guilt happiness hath heaven hell Hence Hist holiness hope human immortality infinite Irenæus Jews Josephus judgment justice Justin Martyr Lactantius live Lord lost Maimonides man's Manichæan Manichæism Matt ment mind moral nature never notion original pain Pantheism passage penalty perish Pharisees Phil philosophic phrase Plato principle question reason Redemption regarded remark respecting restorationism resurrection righteous salvation saved says Scriptures second death sense sinner sins soul speaks spirit supposed Synesius Talmud Tatian Tertullian Theism Théodicée theodicy theology theory things thou thought tion torment true truth unto virtue wicked words writer
Pasajes populares
Página 233 - MASTERS, give unto your servants that which is just and equal ; knowing that ye also have a Master in heaven.
Página 442 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Página 158 - What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Página 204 - Thy people also shall be all righteous: They shall inherit the land for ever, The branch of my planting, the work of my hands, That I may be glorified.
Página 460 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20.
Página 182 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Página 453 - How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Página 220 - And to them it was given that they should not kill them, but that they should be tormented five months ; and their torment was as the torment of a scorpion when he striketh a man. 6 And in those days shall men seek death, and shall not find it ; and shall desire to die, and death shall flee from them.
Página 82 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Página 92 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.