An Essay Concerning Human Understanding, Volumen2J. Johnson, 1805 - 510 páginas |
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... produce a being , therefore some . thing eternal . 4. That eternal being must be most powerful . 5. And most knowing . 6. And therefore God . 7. Our idea of a most perfect being , not the sole proof of a God . 8. Something from eternity ...
... produce a being , therefore some . thing eternal . 4. That eternal being must be most powerful . 5. And most knowing . 6. And therefore God . 7. Our idea of a most perfect being , not the sole proof of a God . 8. Something from eternity ...
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John Locke. 10. Incogitative being cannot produce a cogitative . 11 , 12. Therefore there has been an eternal wisdom . 13. Whether material , or no . 14. Not material , first , because every particle of matter is not cogitative . 15 ...
John Locke. 10. Incogitative being cannot produce a cogitative . 11 , 12. Therefore there has been an eternal wisdom . 13. Whether material , or no . 14. Not material , first , because every particle of matter is not cogitative . 15 ...
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... produces assurance ap- proaching to knowledge . 7. Unquestionable testimony and experience for the most part produce confi . dence . 8. Fair testimony , and the nature of the thing indif ferent , produces also con fident belief . 9 ...
... produces assurance ap- proaching to knowledge . 7. Unquestionable testimony and experience for the most part produce confi . dence . 8. Fair testimony , and the nature of the thing indif ferent , produces also con fident belief . 9 ...
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... produce the idea of whiteness in one , whose eyes can discover ordi- nary objects ; or " a man is rational , " signifies that the same thing that hath the essence of a man , hath also in it the essence of rationality , i . e . a power ...
... produce the idea of whiteness in one , whose eyes can discover ordi- nary objects ; or " a man is rational , " signifies that the same thing that hath the essence of a man , hath also in it the essence of rationality , i . e . a power ...
Página 15
... produce that various and doubtful signification in the names of sub- stances , which causes such uncertainty , disputes , or mis- takes , when we come to a philosophical use of them . § . 15. It is true , as to civil and common ...
... produce that various and doubtful signification in the names of sub- stances , which causes such uncertainty , disputes , or mis- takes , when we come to a philosophical use of them . § . 15. It is true , as to civil and common ...
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Términos y frases comunes
abstract ideas affirmed agree agreement or disagreement annexed arguments assent bability bishop of Worcester body called capable cerning certainty changeling chimeras clear colour complex idea conceive concerning connexion consider demonstration discourse disputes distinct ideas dity doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath ideas they stand ignorance imperfection inquiry intermediate ideas intuitive knowledge language learned ledge less lordship matter maxims men's ment mind mixed modes moral motion names of substances natural philosophy nature never nexion observe opinions particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received religion revelation rience Secondly sense signification simple ideas soever sort soul sounds species stances suppose syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
Pasajes populares
Página 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Página 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Página 163 - For example, does it not require some pains and skill to form the general idea of a triangle, (which is yet none of the most abstract, comprehensive, and difficult,) for it must be neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Página 103 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Página 356 - Reading furnishes the mind only with materials of knowledge ; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew thorn over again, they will not give us strength and nourishment.
Página 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Página 41 - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
Página 112 - ... the sciences capable of demonstration; wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to any one that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Página 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Página 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.