The Guide for the PerplexedLibrary of Alexandria, 1963 M01 1 - 141 páginas This guide aims "to liberate men from the tormenting perplexities arising from their understanding of the Bible according only to its literal meaning."--Cover |
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... theLord is one," hadmet with the same fate. Some inferred from the factthat he treated fully of 'Olam haba, "the future state of the soul," and neglectedto expatiate onthe resurrection of the dead, that he altogether rejected that ...
... theLord is one," hadmet with the same fate. Some inferred from the factthat he treated fully of 'Olam haba, "the future state of the soul," and neglectedto expatiate onthe resurrection of the dead, that he altogether rejected that ...
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... theLord:for theyhave made void thy law" (Ps. cxix.126). Secondly,they havesaid, "Let all thy actsbe guided bypureintentions." Onthese two principles Irelied whilecomposing some partsof this work. Lastly, whenI have a difficult subject ...
... theLord:for theyhave made void thy law" (Ps. cxix.126). Secondly,they havesaid, "Let all thy actsbe guided bypureintentions." Onthese two principles Irelied whilecomposing some partsof this work. Lastly, whenI have a difficult subject ...
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... the Lord" (1 Kings xxii. 19); "Andthe Lordappeared (vayera) unto him (Gen. xviii. 1); "AndGodsaw (vayar) thatitwasgood" (Gen.i. 10) "I beseech thee, show me (hareni)thy glory"(Exod. xxxiii. 18); "And they saw (vayirü) the God ofIsrael ...
... the Lord" (1 Kings xxii. 19); "Andthe Lordappeared (vayera) unto him (Gen. xviii. 1); "AndGodsaw (vayar) thatitwasgood" (Gen.i. 10) "I beseech thee, show me (hareni)thy glory"(Exod. xxxiii. 18); "And they saw (vayirü) the God ofIsrael ...
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... the Lord shall he behold" (yabbit) (Num. xii. 8);And thou canst not look (habbet) on iniquity" (Hab. i. 13). The same explanation appliesto ḥazah.Itdenotes to view with the eye, as: "Andletour eye look (vetaḥaz) upon Zion" (Mic. iv. 11); ...
... the Lord shall he behold" (yabbit) (Num. xii. 8);And thou canst not look (habbet) on iniquity" (Hab. i. 13). The same explanation appliesto ḥazah.Itdenotes to view with the eye, as: "Andletour eye look (vetaḥaz) upon Zion" (Mic. iv. 11); ...
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... the Lord shall he behold" (Num.xii. 8). This, say our Sages, was the reward for having ly hidden his face, lest he should gaze at the Eternal. (Talm. B. Berakot Fa.) But "thenobles of the Children of Israel" were impetuous, and ...
... the Lord shall he behold" (Num.xii. 8). This, say our Sages, was the reward for having ly hidden his face, lest he should gaze at the Eternal. (Talm. B. Berakot Fa.) But "thenobles of the Children of Israel" were impetuous, and ...
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Abraham accident according actions agens allthe andthe andto angels animals argument Aristotle attributes believe body bythe cause CHAPTER commanded Comp comprehend consider corporeal created creation Creator described Deut Divine doesnot donot earth elements essence eternal evil existence Exod explained expressed faculty fromthe Geonim Ḥayyot heavens Hebrew homonym ibid idolatry imagination intellect Intelligences inthe inthis isan isin isnot Israelites isthe itis Iwill knowledge likewise Lord Maimonides meaning mentioned Midrash Mishnah Mishneh Torah Moreh Moses motion Mutakallemim nature nonexistence object Ofannim ofGod ofhis ofthe ofthe Universe ofthis Onkelos onthe opinion passage perceived perfection person philosophers precepts principles proof properties prophecy prophets proposition Rabbi reason reference Sabeans Sages Scripture sense spheres substance Talmud term Tetragrammaton thatis thatthe thee theLaw theLord theory thesame theyare things Thisis thou tobe toGod tothe unto verb vision whichis whilst wisdom withthe words