Studies in Letters and LifeHoughton, Mifflin, 1890 - 296 páginas |
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Página 13
... religion - mankind has changed somewhat ; and therefore the methods of appeal to men , the ways of touching their hearts and enlightening their minds , have been modified . In literature this change is expressed by saying that the ...
... religion - mankind has changed somewhat ; and therefore the methods of appeal to men , the ways of touching their hearts and enlightening their minds , have been modified . In literature this change is expressed by saying that the ...
Página 73
... religious con- flicts in England itself , from entanglement with which he was not free ; and , moreover , he does not seem to have subdued the philo- sophical and poetic impulses of his own na- ture to any true accord . His poem , there ...
... religious con- flicts in England itself , from entanglement with which he was not free ; and , moreover , he does not seem to have subdued the philo- sophical and poetic impulses of his own na- ture to any true accord . His poem , there ...
Página 79
... religious spirit — profound , zeal- ous , and self - reverentas analogous , per- haps , in its temper to the warlike religion of the Eastern Prophet as to the traditional faith of the Second Dispensation . Such was the mighty fabric ...
... religious spirit — profound , zeal- ous , and self - reverentas analogous , per- haps , in its temper to the warlike religion of the Eastern Prophet as to the traditional faith of the Second Dispensation . Such was the mighty fabric ...
Página 81
... Religion it- self , so far as the general thought of nine- teenth - century civilization is concerned , has suffered a diminution of its authority , and consequently the spiritual life of man has filled a less prominent part in the eyes ...
... Religion it- self , so far as the general thought of nine- teenth - century civilization is concerned , has suffered a diminution of its authority , and consequently the spiritual life of man has filled a less prominent part in the eyes ...
Página 82
... religious writers admit and lament the inroad of skepticism and consequent materialism . The turn he gives to these facts is a striking one : " The arts of the Middle Ages soared above Paganism : the imaginative mind of modern times ...
... religious writers admit and lament the inroad of skepticism and consequent materialism . The turn he gives to these facts is a striking one : " The arts of the Middle Ages soared above Paganism : the imaginative mind of modern times ...
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Términos y frases comunes
admiration æsthetic artistic Aubrey de Vere beauty Booth Browning Browning's Byron career character charm Christian classical Coleridge conviction Cowper's Crabbe Crabbe's criticism Darwin defects delight doubt dramatic element emotion English Essays experience expression fact faculty faith fame Fanny Brawne feeling felt genius gift Godwin Goethe Greek heart human Iago ical ideal ideas imagination influence intellectual interest Italian Italy Keats Landor landscape less letters literary literature lived lyrical Marius Mary Godwin matter mediæval ment mind modern mood moral nature ness never noble object Othello overmastering Paracelsus passion perception perfect perhaps Phidias Pippa Passes poems poet poetic poetry prose Puritan realistic religious romantic seems sense Shakespeare Shelley Shelley's Shylock's soul Spenser spirit style sympathy taste temperament things thought tion tism tive trait true truth ture verse virtue vision words Wordsworth worth youth
Pasajes populares
Página 58 - Dilke on various subjects; several things dove-tailed in my mind, and at once it struck me what quality went to form a Man of Achievement, especially in Literature, and which Shakespeare possessed so enormously — I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason...
Página 206 - I trust is their destiny, to console the afflicted, to add sunshine to daylight by making the happy happier, to teach the young and the gracious of every age, to see, to think and feel, and therefore to become more actively and securely virtuous...
Página 26 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Página 16 - Who hath not seen Thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor...
Página 49 - In this state of effeminacy the fibres of the brain are relaxed in common with the rest of the body, and to such a happy degree that pleasure has no show of enticement and pain no unbearable frown.
Página 49 - This morning I am in a sort of temper, indolent and supremely careless — I long after a stanza or two of Thomson's Castle of Indolence — my passions are all asleep, from my having slumbered till nearly eleven, and weakened the animal fibre all over me, to a delightful sensation, about three degrees on this side of faintness. If I had teeth of pearl and the breath of lilies I should call it languor, but as I am* I must call it laziness.
Página 59 - O for a Life of Sensations rather than of Thoughts ! It is 'a Vision in the form of Youth' a Shadow of reality to come...
Página 62 - Thy extreme hope, the loveliest and the last. The bloom whose petals, nipt before they blew, Died on the promise of the fruit, is waste; The broken lily lies — the storm is overpast.
Página 58 - I am certain of nothing but of the holiness of the Heart's affections and the truth of Imagination— What the imagination seizes as Beauty must be truth— whether it existed before or not...
Página 243 - Theology gave me as much delight as did Euclid. The careful study of these works, without attempting to learn any part of it by rote, was the only part of the Academical Course which, as I then felt and as I still believe, was of the least use to me in the education of my mind.