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and to hope with Origen, that the Devil himself may, at last, be sav'd. For which reason, in this Poem, he is neither brought to set his House in order, nor to dispose of his Person afterwards, as he in wisdom shall think fit. God is infinitely merciful; and his Vicegerent is only not so, because he is not Infinite.

The true end of Satyre is the amendment of Vices by correction. And he who writes Honestly, is no more an Enemy to the Offender than the Physician to the Patient, when he prescribes harsh Remedies to an inveterate Disease: for those, are only in order to prevent the Chyrurgeon's work of an Ense rescindendum, which I wish not to my very Enemies. To conclude all, If the Body Politique have any Analogy to the Natural, in my weak judgment, an Act of Oblivion were as necessary in a Hot, Distempered State, as an Opiate woud be in a Raging Fever.

ABSALOM

AND

ACHITOPHEL.

A POEM.

IN pious times, e'r Priest-craft did begin,
Before Polygamy was made a Sin;
When Man on many multipli'd his kind,
E'r one to one was cursedly confin'd,
When Nature prompted and no Law deni'd
Promiscuous Use of Concubine and Bride;
Then Israel's Monarch, after Heavens own
heart,

In Peace the thoughts of War he coud re

move

30

And seem'd as he were onely born for Love.
What e'r he did was done with so much ease,
In him alone, 'twas Natural to please;
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthful Image in his Son renew'd;`
To all his wishes Nothing he deni'd
And made the Charming Annabel his Bride.
What faults he had (for who from faults is
IO free ?)

His vigorous warmth did, variously, impart
To Wives and Slaves: And, wide as his Com-
mand,

Scatter'd his Maker's Image through the
Land.

Michal, of Royal Blood, the Crown did wear,
A soil ungrateful to the Tiller's care:
Not so the rest; for several Mothers bore
To God-like David several sons before.
But since like Slaves his Bed they did ascend,
No True Succession could their Seed attend.
Of all this Numerous Progeny was none
So Beautiful so Brave as Absalon :-
Whether, inspird by some diviner Lust,
His father got him with a greater Gust,
Or that his Conscious Destiny made way
By manly Beauty to Imperial Sway.
Early in Foreign Fields he won Renown
With Kings and States allied to Israel's
Crown:

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Or melt him to that Golden Calf, a State. But these were random Bolts: No form'd Design

Nor Interest made the Factious Croud to join:

The sober part of Israel, free from stain,
Well knew the value of a peaceful reign; 70
And, looking backward with a wise afright,
Saw Seams of wounds, dishonest to the
sight:

In contemplation of whose ugly Scars,
They curst the memory of Civil Wars.
The moderate sort of Men, thus qualifi'd,
Inclin'd the Ballance to the better side;
And David's mildness manag'd it so well,
The bad found no occasion to Rebel.
But, when to Sin our byast Nature leans,
The careful Devil is still at hand with means;
And providently Pimps for ill desires: 81
The Good Old Cause, reviv'd, a Plot requires,
Plots, true or false, are necessary things,
To raise up Common-wealths and ruin Kings.

Th' inhabitants of old Jerusalem, Were Jebusites; the Town so call'd from them;

And their's the Native right

But when the chosen People grew more strong,

The rightful cause at length became the

wrong;

And every loss the men of Jebus bore, 90 They still were thought God's enemies the

more.

Thus, worn and weaken'd, well or ill content,
Submit they must to David's Government:
Impoverish't and depriv'd of all Command,
Their Taxes doubled as they lost their Land;
And, what was harder yet to flesh and blood,
Their Gods disgrac'd, and burnt like common
Wood.

This set the Heathen Priesthood in a flame,
For Priests of all Religions are the same:
Of whatsoe'er descent their Godhead be, 100
Stock, Stone, or other homely Pedigree,
In his defence his Servants are as bold,
As if he had been born of beaten Gold.
The Jewish Rabbins, though their Enemies,
In this conclude them honest men and wise:
For 'twas their duty, all the Learned think,
T' espouse his Cause by whom they eat and
drink.

From hence began that Plot, the Nations
Curse,

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Their busie Teachers mingled with the Jews And rak'd for Converts even the Court and Stews :

Which Hebrew Priests the more unkindly took,

Because the Fleece accompanies the Flock. Some thought they God's Anointed meant to slay 130

By Guns, invented since full many a day: Our Author swears it not; but who can know

How far the Devil and Jebusites may go?
This Plot, which fail'd for want of common
Sense,

Had yet a deep and dangerous Consequence;
For as, when raging Fevers boil the Blood
The standing Lake soon floats into a Floud;
And ev'ry hostile Humour which before
Slept quiet in its Channels bubbles o're:
So, several Factions from this first Ferment
Work up to Foam, and threat the Govern-
141
Some by their Friends, more by themselves
thought wise,

ment.

Oppos'd the Pow'r to which they could not rise.

Some had in Courts been Great and, thrown from thence,

Like Fiends were hardened in Impenitence. Some, by their Monarch's fatal mercy grown, From Pardon'd Rebels, Kinsmen to the Throne

Were raised in Pow'r and Publick Office high;

Strong Bands, if Bands ungrateful men coud

tie.

Of these the false Achitophel was first, 150
A Name to all succeeding Ages curst.
For close Designs and crooked Counsels fit,
Sagacious, Bold, and Turbulent of wit,
Restless, unfixt in Principles and Place,
In Pow'r unpleased, impatient of Disgrace;
A fiery Soul, which working out its way,
Fretted the Pigmy Body to decay:
And o'r informed the Tenement of Clay.
A daring Pilot in extremity;
Pleas'd with the Danger, when the Waves
went high

160 He sought the Storms; but, for a Calm unfit,

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Great Wits are sure to Madness near alli'd And thin Partitions do their Bounds divide; Else, why should he, with Wealth and Honour blest,

Refuse his Age the needful hours of Rest?
Punish a Body which he coud not please,
Bankrupt of Life, yet Prodigal of Ease?
And all to leave what with his Toil be won
To that unfeather'd two-legg'd thing, a
Son :
170

Got, while his Soul did huddled Notions trie;
And born a shapeless Lump, like Anarchy.
In Friendship false, implacable in Ilate,
Resolv'd to Ruine or to Rule the State;
To Compass this the Triple Bond he broke ;)
The Pillars of the Publick Safety shook,
And fitted Israel for a Foreign Yoke;
Then, seiz'd with Fear, yet still affecting
Fame,

Usurp'd a Patriot's All-attoning Name.
So casie still it proves in Factious Times 18
With publick Zeai to cancel private Crimes
How safe is Treason and how sacred ill,
Where none can sin against the Peoples Will,
Where Crouds can wink; and no offence be
known,

Since in anothers guilt they find their own.
Yet, Fame deserv'd, no Enemy can grudge;
The Statesman we abhor, but praise the
Judge.

In Israels courts ne'er sat an Abbelhdin * With more discerning Eyes or Hands more clean,

Unbrib'd, unsought, the Wretched to redress;

190

Swift of Dispatch and easie of Access.
Oh, had he been content to serve the Crown
With Vertues onely proper to the Gown,
Or had the rankness of the Soil been freed
From Cockle that opprest the Noble Seed,
David for him his tuneful Harp had strung,
And Heav'n had wanted one Immortal Song.
But wild Ambition loves to slide, not stand,
And Fortunes Ice prefers to Vertues Land.
Achitophel, grown weary to possess
A lawful Fame, and lazie Happiness,
Disdain'd the Golden Fruit to gather free
And lent the Crowd his Arm to shake the
Tree.

200

Would Steer too nigh the Sands to boast his Now, manifest of Crimes, contriv'd long since,

Wit.

152 Counsels] Counsel ed. 1.

154 Principles] Principle ed. 1.

He stood at bold Defiance with his Prince:

179 Usurp'd] Assum'd ed. 1. 180-91 Not in ed. 1.

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And once in twenty Years, their Scribes record,

By natural Instinct they change their Lord.
Achitophel still wants a Chief, and none 220
Was found so fit as Warlike Absalon :
Not, that he wish'd his Greatness to create,
(For Polititians neither love nor hate :)
But, for he knew his Title not allow'd,
Would keep him still depending on the Croud,
That Kingly pow'r, thus ebbing out, might be
Drawn to the Dregs of a Democracie.
Him he attempts with studied Arts to please
And sheds his Venome in such words as
these.

Auspicious Prince! at whose Nativity 230 Some Royal Planet rul'd the Southern Sky; Thy longing Countries Darling and Desire, Their cloudy Pillar, and their guardian Fire, Their second Moses, whose extended Wand Divides the Seas and shows the promis'd Land,

Whose dawning Day, in every distant Age, Has exercised the Sacred Prophets rage, The Peoples Pray'r, the glad Diviners Theam,

The Young mens Vision and the Old mens Dream!

Thee, Saviour, Thee the Nations Vows confess; 240

And, never satisfi'd with seeing, bless: Swift, unbespoken Pomps, thy steps proclaim,

And stammering Babes are taught to lisp thy Name.

235 Divides] Shuts up ed. 1.

How long wilt thou the general Joy detain ; Starve, and defraud the People of thy Reign?

Content ingloriously to pass thy days,

Like one of Vertues Fools that Feeds on Praise ;

Till thy fresh Glories, which now shine so bright,

Grow Stale and Tarnish with our dayly sight. Believe me, Royal Youth, thy Fruit must be Or gather'd Ripe, or rot upon the Tree. 251 Heav'n has to all allotted, soon or late, Some lucky Revolution of their Fate: Whose Motions, if we watch and guide with Skill,

(For humane Good depends on humane Will,)

Our Fortune rolls as from a smooth Descent
And, from the first impression, takes the
Bent;

But, if unseiz'd, she glides away like wind;
And leaves repenting Folly far behind.
Now, now she meets you with a glorious
prize

260

And spreads her Locks before her as she flies.

Had thus Old David, from whose Loins you spring,

Not dar'd, when Fortune call'd him, to be
King,

At Gath an Exile he might still remain,
And Heavens Anointing Oil had been in vain.
Let his successful Youth your hopes engage,
But shun th' example of Declining Age.
Behold him setting in his Western Skies,
The Shadows lengthening as the Vapours

rise.

269

He is not now, as when, on Jordan's Sand, The Joyful People throng'd tosee him Land, Cov'ring the Beach and blackning all the Strand:

But like the Prince of Angels, from his height, Comes tumbling downward with diminish'd light:

Betray'd by one poor Plot to publick Scorn, (Our onely blessing since his curst Return,) Those heaps of People which one Sheaf did bind,

Blown off and scatter'd by a puff of Wind. What strength can he to your Designs oppose,

Naked of Friends, and round beset with Foes? 280

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From David's Rule: And'tis the general Cry,
Religion, Common-wealth, and Liberty.
If you, as Champion of the Publique Good,
Add to their Arins a Chief of Royal Blood;
What may not Israel hope, and what Ap-
plause

Might such a General gain by such a Cause?
Not barren Praise alone, that Gaudy Flow'r,
Fair onely to the sight, but solid Pow'r :
And Nobler is a limited Command, 299
Giv'n by the Love of all your Native Land,
Than a Successive Title, Long, and Dark,
Drawn from the Mouldy Rolls of Noah's ark.

What cannot Praise effect in Mighty
Minds,

When Flattery Sooths and when Ambition
Blinds!

Desire of Pow'r, on Earth a Vitious Weed,
Yet, sprung from High is of Cœlestial Seed;
In God 'tis Glory: And when Men Aspire,
'Tis but a Spark too much of Heavenly Fire.
Th' Ambitious Youth, too Covetous of Fame,
Too full of Angels Metal in his Frame, 310
Unwarily was led from Vertues ways,
Made Drunk with Honour, and debauch'd
with Praise.

What Millions has he pardoned of his Foes
Whom Just Revenge did to his Wrath expose?
Mild, Easie, Humble, Studious of our Good,
Enclin'd to Mercy, and averse from Blood.
If Mildness Ill with Stubborn Israel Suit,
His Crime is God's beloved Attribute.
What could he gain, his People to Betray
Or change his Right, for Arbitrary Sway?
Let Haughty Pharaoh Curse with such a
Reign
331

His Fruitful Nile, and Yoak a Servile Train.
If David's Rule Jerusalem Displease,
The Dog-star heats their Brains to this
Disease.

Why then should I, Encouraging the Bad,
Turn Rebel and run Popularly Mad?
Were he a Tyrant who, by Lawless Might,
Opprest the Jews and rais'd the Jebusite,
Well might I Mourn; but Nature's holy
Bands

Would Curb my Spirits, and Restrain my
Hands;
340

The People might assert their Liberty;
But what was Right in them, were Crime in

me.

His Favour leaves me nothing to require;
Prevents my Wishes and out-runs Desire
What more can I expect while David lives?
All but his Kingly Diadem he gives:
And that: But there he paus'd; then Sigh-
ing, said,

Is Justly destin'd for a Worthier head.
For when my Father from his Toyls shall
Rest

349
And late Augment the Number of the Blest :
His Lawful Issue shall the Throne ascend,
Or the Collat❜ral Line, where that shall end.
His Brother, though Opprest with Vulgar
Spight,

Yet Dauntless and Secure of Native Right,
Of every Royal Vertue stands possest;
Still Dear to all the Bravest and the Best.
His Courage Foes, his Friends his Truth
Proclaim;

His Loyalty the King, the World his Fame.
His Mercy ev'n th' Offending Croud will
find,

Half loath and half consenting to the Ill,
(For Loyal Blood within him strugled still,)
He thus repli'd-And what Pretence have 1
To take up Arms for Publick Liberty?
My Father Governs with unquestion'd Right;
The Faiths Defender and Mankinds Delight,
Good, Gracious, Just, observant of the Laws; For sure he comes of a Forgiving Kind. 360
And Heav'n by Wonders has espous'd his Why shoud I then Repine at Heavens Decree
Cause.
320 Which gives me no Pretence to Royalty?
Whom has he Wrong'd in all his Peaceful Yet oh that Fate, Propitiously Inclin'd,
Reign?
Had rais'd my Birth, or had debas'd my
Mind;

Who sues for Justice to his Throne in Vain ?

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