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TO THE

RIGHT HONOURABLE

THE

EARL OF ABINGDON, &c.

My Lord,-The Commands, with which You honour'd me some Months ago are now perform'd they had been sooner; but betwixt ill health, some business, and many troubles, I was forc'd to deferr them till this time. Ovid, going to his Banishment, and writing from on Shipbord to his Friends, excus'd the Faults of his Poetry by his Misfortunes; and told them that good Verses never flow, but from a serene and compos'd Spirit. Wil, which is a kind 10 of Mercury with Wings fasten'd to his Head and Heels, can fly but slowly in a damp air. I therefore chose rather to Obey You late than ill: if at least I am capable of writing anything, at any time, which is worthy Your Perusal and Your Patronage. I cannot say that I have escap'd from a Shipwreck; but have only gain'd a Rock by hard swimming; where I may pant a while and gather breath: For the Doctors give me a sad assurance that my Disease never took its leave of any man but with a purpose to return. However, my Lord, I have laid hold on the Interval, and menag'd the small Stock which Age has left me to the best advantage, in performing this inconsiderable service to my Ladies memory. We who are Priests of Apollo have not the Inspiration when we please; but must wait until the God comes rushing on us, and invades us with a fury, which we are not able to resist: which gives us 20 double strength while the Fit continues, and leaves us languishing and spent, at its departure. Let me not seem to boast; my Lord; for I have really felt it on this Occasion and prophecy'd beyond my natural power. Let me add and hope to be believ'd, that the Excellency of the Subject contributed much to the Happiness of the Execution: And that the weight of thirty Years was taken off me, while I was writing. I swom with the Tyde, and the water under me was buoyant. The Reader will easily observe, that I was transported, by the multitude and variety of my Similitudes, which are generally the product of a luxuriant Fancy; and the wantonness of Wit. Had I call'd in my Judgment to my assistance, I had certainly retrench'd many of them. But I defend them not; let them pass for beautiful faults amongst the better sort of Critiques: For the whole Poem, though written in that which they call Heroique 30 Verse, is of the Pindarique nature, as well in the Thought as the Expression; and, as such, requires the same grains of allowance for it. It was intended, as Your Lordship sees in the Tille, not for an Elegie, but a Panegyrique. A kind of Apotheosis, indeed; if a Heathen Word may be applyed to a Christian use. And on all Occasions of Praise, if we take the Ancients for our Patterns, we are bound by Prescription to employ the magnificence of Words, and the force of Figures, to adorn the sublimity of Thoughts. Isocrates amongst the Grecian Orators, and Cicero, and the younger Pliny, amongst the Romans, have left us their Precedents for our security: For I think I need not mention the inimitable Pindar, who stretches on these Pinnions out of sight, and is carried upward, as it were, into another World.

This, at least, my Lord, I may justly plead, that if I have not perform'd so well as I think 40 I have, yet I have us'd my best endeavours to excel my self. One Disadvantage I have had, which is, never to have known, or seen my Lady: And to draw the Lineaments of her Mind, from the Description which I have receiv'd from others, is for a Painter to set himself at work without the living Original before him. Which the more beautiful it is, will be so much the more difficult for him to conceive; when he has only a relation given him of such and such Features by an Acquaintance or a Friend; without the Nice Touches, which give the best Resemblance, and make the Graces of the Picture. Every Artist is apt enough to flatter himself

10 slowly slowly, 1692.

(and I amongst the rest) that their own ocular Observations would have discover'd more perfections, at least others, than have been deliver'd to them: Though I have receiv'd mine from the best hands, that is, from Persons who neither want a just Understanding of my Lady's Worth, nor a due Veneration for her Memory.

Doctor Donn the greatest Wit, though not the best Poet, of our Nation, acknowledges that he had never seen Mrs. Drury, whom he has made immortal in his admirable Anniversaries; I have had the same fortune; though I have not succeeded to the same Genius. However, I have followed his footsteps in the Design of his Panegyrick, which was to raise an Emulation in the living, to Copy out the Example of the dead. And therefore it was, that I once intended to have call'd this poem, The Pattern: And though, on a second consideration, I chang'd 10 the Title into the Name of that Illustrious Person, yet the Design continues, and Eleonora is still the Pattern of Charity, Devotion, and Humility; of the best Wife, the best Mother, and the best of Friends.

And now, my Lord, though I have endeavour'd to answer Your Commands, yet I cou'd not answer it to the World nor to my Conscience, if I gave not Your Lordship my Testimony of being the best Husband now living: I say my Testimony only: For the praise of it, is given You by Your self. They who despise the Rules of Virtue both in their Practice and their Morals, will think this a very trivial Commendation. But I think it the peculiar happiness of the Countess of Abingdon, to have been so truly lov'd by you, while she was living, and so gratefully honour'd, after she was dead. Few there are who have either had, or cou'd have 20 such a loss; and yet fewer who carried their Love and Constancy beyond the Grave. The exteriours of Mourning, a decent Funeral, and black Habits, are the usual stints of Common Husbands and perhaps their Wives deserve no better than to be mourn'd with Hypocrisie, and forgot with ease. But You have distinguish'd Yourself from ordinary Lovers, by a real and lasting grief for the Deceas'd, And by endeavouring to raise for her the most durable Monument, which is that of Verse. And so it wou'd have proved, if the Workman had been equal to the Work; and Your Choice of the Artificer as happy as Your Design. Yet, as Phidias, when he had made the Statue of Minerva, cou'd not forbear to ingrave his own Name, as Author of the Piece: so give me leave to hope, that, by subscribing mine to this Poem, I may live by the Goddess, and transmit my Name to Posterity by the memory of Hers. 'Tis 30 no flallery to assure Your Lordship, that she is remember'd in the present Age, by all who have had the Honour of her Conversation and Acquaintance; and that I have never been in any Company since the news of her death was first brought me, where they have not extoll'd her Virtues; and even spoken the same things of her in Prose which I have done in Verse.

I therefore think myself oblig'd to thank Your Lordship for the Commission which You have given me: How I have acquitted my self of it, must be left to the Opinion of the World, in spite of any Protestation, which I can enter against the present Age, as Incompetent, or Corrupt Judges. For my Comfort, they are but Englishmen, and, as such, if they Think Ill of me to Day, they are inconstant enough to Think Well of me to Morrow. And, after all, I have not much to thank my Fortune that I was born amongst them. The Good of both 40 Sexes are so few, in England, that they stand like Exceptions against General Rules: And though one of them has deserv'd a greater Commendation, than I cou'd give her, they have taken care, that I shou'd not tire my Pen, with frequent exercise on the like Subject; that Praises, like Taxes, should be appropriated; and left almost as Individual as the Person. They say, my Talent is Satyre: if it be so, 'tis a fruitful Age; and there is an extraordinary Crop to gather. But a single hand is insufficient for such a Harvest: They have sown the Dragons Teeth themselves; and it is but just they shou'd reap cach other in Lampoons. You, my Lord, who have the Character of Honour, though 'tis not my happiness to know You, may stand aside with the small Remainders of the English Nobility, truly such, and, unhurt your selves, behold the mad Combat. If I have pleas'd You and some few others, I have obtain❜d my 50 nd. You see I have disabled my self, like an Elected Speaker of the House; yet, like him,

25 Deceas'd, Deceas'd. 1692.

I have undertaken the Charge, and find the Burden sufficiently recompenc'd by the Honour. Be pleas'd to accept of these my Unworthy Labours, this Paper Monument; and let her Pious Memory, which I am sure is Sacred to You, not only plead the Pardon of my many Faults, but gais me Your Protection, which is ambitiously sought by,

MY LORD,

Your Lordship's

Most Obedient Servant,

john Dryden.

ELEONORA :

A PANEGYRICAL POEM.

Dedicated to the | MEMORY OF THE | Late Countess of ABINGdon.

As, when some Great and Gracious Monarch | Of her Five Talents, other five she made; dies, Heav'n, that had largely giv'n, was largely

Soft whispers, first, and mournful

Murmurs rise

The Introduction.

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pay'd;

And, in few lives, in wondrous few, we find
A Fortune better fitted to the Mind.
Nor did her Alms from Ostentation fall,
Or proud desire of Praise; the Soul gave all :
Unbrib'd it gave; or, if a bribe appear, 30
No less than Heav'n; to heap huge treasures,
there.

Want passed for Merit, at her open door : Heav'n saw, he safely might increase his Poor, And trust their Sustenance with her so well As not to be at charge of Miracle.

None cou'd be needy, whom she saw, or knew ;

All, in the compass of her Sphear, she drew : He who cou'd touch her Garment, was as

sure,

42

As the first Christians of th' Apostles cure. The distant heard, by fame, her pious deeds; And laid her up, for their extremest needs; | A future Cordial for a fainting Mind; For, what was ne're refus'd, all hop'd to find, Each in his turn: The Rich might freely come, As to a Friend; but to the Poor, 'twas Home. As to some Holy House th' Afflicted came ; The Hunger-starv'd, the Naked, and the Lame;

Want and Diseases fled before her Name. For zeal like hers, her Servants were too slow;

She was the first, where need requir'd, to go, 50 Her self the Foundress, and Attendant too.

27 Fortune] Fortune, 1692.

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Her Lord himself might come, for ought we know;

Since in a Servant's form he liv'd below; Beneath her Roof, he might be pleased to stay:

Or some benighted Angel, in his way
Might case his Wings; and seeing Heav'n
appear

In its best work of Mercy, think it there,
Where all the deeds of Charity and Love 60
Were in as constant Method, as above,
All carry'd on; all of a piece with theirs ;
As free her Alms, as diligent her cares;
As loud her Praises, and as warm her
Pray'rs.

Yet was she not profuse; but fear'd to
wast,

And wisely manag'd, that the
stock might last;
That all might be supply'd; and
she not grieve

When crowds appear'd, she had

of her prudent

management.

not to

relieve. Which to prevent, she still increas'd her store;

Laid up, and spar'd, that she might give 70

the more:

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So low did her secure Foundation lye,
She was not Humble, but Humility.
Scarcely she knew that she was great, or
fair,

Or wise, beyond what other Women are,
Or, which is better, knew; but never durst

compare.

For to be conscious of what all admire, 100 And not be vain, advances Vertue high'r: But still she found, or rather thought she found,

Her own worth wanting, others' to abound: Ascrib'd above their due to ev'ry one, Unjust and scanty to her self alone.

Such her Devotion was, as might give rules

Of Speculation, to disputing of her Schools; Fiety.

And teach us equally the Scales to hold Betwixt the two Extremes of hot and cold That pious heat may mod'rately prevail, 110 And we be warm'd, but not be scorch'd with zeal.

Business might shorten, not disturb her
Pray'r;

Heav'n had the best, if not the greater share.
An Active life long Oraisons forbids;
Yet still she pray'd, for still she pray'd by
deeds.

Her ev'ry day was Sabbath; Only free
From hours of Pray'r, for hours of Charity.
Such as the Jews from servile toil relcast;
Where works of Mercy were a part of rest:
Such as blest Angels exercise above,
Vary'd with Sacred Hymns, and Acts of
Love;

120

Such Sabbaths as that one she now enjoys; Ev'n that perpetual one, which she employs, (For such vicissitudes in Heav'n there are) In Praise alternate, and alternate Pray'r.

93 Cedars as far] Cedars, as far, 1692. 100 conscious] consc'ious 1692. 114 life life, 1692.

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Yet not the Sun, but his Reflection there, So let us view her here, in what she was, And take her Image in this watry Glass: Yet look not ev'ry Lineament to see; 140 Some will be cast in shades; and some will be

So lamely drawn, you scarcely know, 'tis she.

For where such various Vertues we recite, "Tis like the Milky-Way, all over bright, But sown so thick with Stars, 'tis undistinguish'd light.

Her Vertue, not her Vertues let us call; For one Heroick comprehends 'em all : One, as a Constellation is but one; Though 'tis a Train of Stars, that, rolling on, Rise in their turn, and in the Zodiack run, Everin Motion; now'tis Faith ascends, 151) Now Hope, now Charity, that upward tends,

And downwards with diffusive Good, descends.

As in Perfumes compos'd with Art and

Cost,

'Tis hard to say what Scent is uppermost ;
Nor this part Musk or Civet can we call,
Or Amber, but a rich Result of all;
So, she was all a Sweet; whose ev'ry part,
In due proportion mix'd, proclaim'd the
Maker's Art.

No single Virtue we cou'd most commend,
Whether the Wife, the Mother, or the
Friend:
161

For she was all, in that supreme degree, That, as no one prevail'd, so all was she. The sev'ral parts lay hidden in the Piece; Th' Occasion but exerted that, or this.

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