Socialism Before the French Revolution: A HistoryMacmillan, 1907 - 339 páginas The author contends that the ideas behind modern socialism are rooted in the time preceding the French Revolution. The book is his attempt to systematize the early idea from important resources. |
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Página 13
... cause of radical socialism in practice , while the " Socialism of the Chair " helps to spike the guns of the radicals from the standpoint of theory . The constant tendency , therefore , has been for social- ism to veer about toward a ...
... cause of radical socialism in practice , while the " Socialism of the Chair " helps to spike the guns of the radicals from the standpoint of theory . The constant tendency , therefore , has been for social- ism to veer about toward a ...
Página 22
... causes of social and political evils lie in the maladjustments of economic relationships . They all hold quite consistently that , with the existing capitalistic organization of society , wrong , injustice , inequality , and misery are ...
... causes of social and political evils lie in the maladjustments of economic relationships . They all hold quite consistently that , with the existing capitalistic organization of society , wrong , injustice , inequality , and misery are ...
Página 26
... cause of social evil ; and material environment , considered as a most potent factor in the formation of social and individual character . So- cialism especially emphasizes the power of the social environment ; and as by hypothesis the ...
... cause of social evil ; and material environment , considered as a most potent factor in the formation of social and individual character . So- cialism especially emphasizes the power of the social environment ; and as by hypothesis the ...
Página 29
... causes of misery , not in nature , but in society and in its perverted institutions . In this fact lies its hopefulness . Not in natural and inevitable economic laws , as the " iron law of wages " or " Malthu- sian laws of population ...
... causes of misery , not in nature , but in society and in its perverted institutions . In this fact lies its hopefulness . Not in natural and inevitable economic laws , as the " iron law of wages " or " Malthu- sian laws of population ...
Página 48
... cause he does not work . The man who , without any degree of wealth , has yet an employment is as much at his ease as he who , without labor , has an income of a hundred crowns a year . He who has no substance and yet has a trade is not ...
... cause he does not work . The man who , without any degree of wealth , has yet an employment is as much at his ease as he who , without labor , has an income of a hundred crowns a year . He who has no substance and yet has a trade is not ...
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Términos y frases comunes
abandoned Adam Smith appeared Aristotle attempt attitude Babeuf basis Campanella capital capitalistic century church City civilization class-struggle common culture discussion distribution doctrine dominant earlier early social economic enclosures England English environment evil existing fact feature France French Revolution growth Helvétius human Ibid idea ideal idle important individual industrial influence institutions interests Jesuits Karl Kautsky Karl Marx Kautsky land later literature Mably marked ment modern socialism More's Morelly movement natural rights Paraguay period philosophy Physiocrats Plato primitive principles private property radical social Republic revolutionary right to labor Rousseau says scientific socialism Seebohm social reform social scheme social theory social thought socialistic society Spanish Monarchy sphere spirit surplus-value teachings things Thomas Thomas Campanella tion Treatises of Government type of social Utopia utopian socialism wages wealth writers
Pasajes populares
Página 238 - Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Página 238 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Página 95 - your sheep that were wont to be so meek and tame, and so small eaters, now, as I hear say, be become so great devourers and so wild that they eat up and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities.
Página 239 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Página 121 - For why? in the institution of that weal public, this end is only and chiefly pretended and minded, that what time may possibly be spared from the necessary occupations and affairs of the commonwealth, all that the citizens should withdraw from the bodily service to the free liberty of the mind, and garnishing of the same. For herein they suppose the felicity of this life to consist...
Página 48 - ... has an income of a hundred crowns a year. He who has no substance, and yet has a trade, is not poorer than he who, possessing ten acres of land, is obliged to cultivate it for his subsistence. The mechanic who gives his art as an inheritance to his children has left them a fortune, which is multiplied in proportion to their number. It is not so with him who, having ten acres of land, divides it among his children.
Página 238 - ... and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature placed it in, it hath by this labour something annexed to it that excludes the common right of other men. For this labour...
Página 241 - It is consequent also to the same condition that there be no propriety, no dominion, no ' mine' and ' thine' distinct, but only that to be every man's that he can get, and for so long as he can keep it.
Página 187 - But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world.
Página 50 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as Nature affords for their subsistence...