The Edinburgh Review: Or Critical Journal, Volumen90A. Constable, 1849 |
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... Christianity , its Transition State and Probable Development . By F. J. Foxton , B. A .; formerly of Pembroke College , Oxford , and Per- petual Curate of Stoke Prior and Docklow , Here- fordshire . 12mo . London : pp . 226 , 293 II ...
... Christianity , its Transition State and Probable Development . By F. J. Foxton , B. A .; formerly of Pembroke College , Oxford , and Per- petual Curate of Stoke Prior and Docklow , Here- fordshire . 12mo . London : pp . 226 , 293 II ...
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... Christianity * , in particular , is still more ' deplorable ; so that terms used in ordinary pulpit discourses ' convey no distinct idea to their minds ; and the peculiar doc- ' trines of the Gospel are altogether unknown , or so ...
... Christianity * , in particular , is still more ' deplorable ; so that terms used in ordinary pulpit discourses ' convey no distinct idea to their minds ; and the peculiar doc- ' trines of the Gospel are altogether unknown , or so ...
Página 69
... Christianity ; and after proving that in the Christian theory of life Destiny has no place , he shows that Shakspeare did not employ Destiny as a tragic agency ! ' Shakspeare's invention , ' he says , ' composition , characterisa ...
... Christianity ; and after proving that in the Christian theory of life Destiny has no place , he shows that Shakspeare did not employ Destiny as a tragic agency ! ' Shakspeare's invention , ' he says , ' composition , characterisa ...
Página 179
... Christianity . The higher of these he does not venture to introduce at all . He accepts , as sufficient for the poetical purpose , ' the Fairy , the Genius , the ' Enchanter , ' - the personages peopling the supernatural world of the ...
... Christianity . The higher of these he does not venture to introduce at all . He accepts , as sufficient for the poetical purpose , ' the Fairy , the Genius , the ' Enchanter , ' - the personages peopling the supernatural world of the ...
Página 180
... Christianity , he places before us successively the sensuous beauty of the classic mythology , and the stern grandeur of the warlike religions of the North . The scenes suggested by this design , display , as it seems to us , great ...
... Christianity , he places before us successively the sensuous beauty of the classic mythology , and the stern grandeur of the warlike religions of the North . The scenes suggested by this design , display , as it seems to us , great ...
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Página 392 - Now sleeps the crimson petal, now the white ; Nor waves the cypress in the palace walk ; Nor winks the gold fin in the porphyry font : The fire-fly wakens : waken thou with me. Now droops the milkwhite peacock like a ghost, And like a ghost she glimmers on to me. Now lies the Earth all Danae to the stars, And all thy heart lies open unto me. Now slides the silent meteor on, and leaves A shining furrow, as thy thoughts in me. Now folds the lily all her sweetness up, And slips into the bosom of the...
Página 394 - Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto noble words...
Página 394 - Then comes the statelier Eden back to men : Then reign the world's great bridals, chaste and calm: Then springs the crowning race of humankind. May these things be!' Sighing she spoke 'I fear They will not.
Página 420 - I think poetry should surprise by a fine excess, and not by singularity; it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance.
Página 323 - If I had not come and spoken unto them, they had not had sin ; but now they have no cloak for their sin.
Página 493 - The whole head is sick, and the whole heart faint. From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they are not pressed out, or bound up, or softened with oil.
Página 353 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Página 422 - I scarcely remember counting upon any Happiness. I look not for it if it be not in the present hour. Nothing startles me beyond the Moment. The setting sun will always set me to rights, or if a Sparrow come before my Window, I take part in its existence and pick about the Gravel.
Página 393 - The monstrous ledges there to slope, and spill Their thousand wreaths of dangling water-smoke, That like a broken purpose waste in air : So waste not thou ; but come; for all the vales Await thee ; azure pillars of the hearth Arise to thee; the children call, and I Thy shepherd pipe, and sweet is every sound, Sweeter thy voice, but every sound is sweet; Myriads of rivulets hurrying thro' the lawn, The moan of doves in immemorial elms, And murmuring of innumerable bees.
Página 392 - My spirit closed with Ida's at the lips ; Till back I fell, and from mine arms she rose Glowing all over noble shame ; and all Her falser self slipt from her like a. robe, And left her woman, lovelier in her mood Than in her mould that other, when she came From barren deeps to conquer all with love ; And down the streaming crystal dropt ; and she Far-fleeted by the purple island-sides, Naked, a double light in air and wave, To meet her Graces, where they...