Religio MediciJ. Vincent, 1831 - 150 páginas |
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Página 9
... speaking of his coming into England about the latter end of that king's time , saith , sed ibi tum omnia adeo erant incerta , ut eodem die , ac eodem igne ( very strange ! ) utriusque factionis homines cremarentur : Henrico 8 , jam ...
... speaking of his coming into England about the latter end of that king's time , saith , sed ibi tum omnia adeo erant incerta , ut eodem die , ac eodem igne ( very strange ! ) utriusque factionis homines cremarentur : Henrico 8 , jam ...
Página 21
... speak of eternity without a solecism , or think thereof without an ecstasy ? Time we may compre- hend , it is but five days older than ourselves , and 3 Locus extat , Deut . c . xxii . The same is affirmed by Lau- rentius in his Anatom ...
... speak of eternity without a solecism , or think thereof without an ecstasy ? Time we may compre- hend , it is but five days older than ourselves , and 3 Locus extat , Deut . c . xxii . The same is affirmed by Lau- rentius in his Anatom ...
Página 23
... speak like a philosopher , those continued instances of time which flow into a thousand years , make not to him one moment : what to us is to come , to his eternity is present , his whole duration being but one permanent point , without ...
... speak like a philosopher , those continued instances of time which flow into a thousand years , make not to him one moment : what to us is to come , to his eternity is present , his whole duration being but one permanent point , without ...
Página 33
... speak yet more narrowly , there was never any thing ugly or misshapen , but the chaos ; wherein , notwithstanding , to speak strictly , there was no deformity , because no form , nor was it yet impregnant by the voice of God ; now ...
... speak yet more narrowly , there was never any thing ugly or misshapen , but the chaos ; wherein , notwithstanding , to speak strictly , there was no deformity , because no form , nor was it yet impregnant by the voice of God ; now ...
Página 45
... to be in autumn : but truly , in strict speaking , it was not created in any one , but all of the seasons , as the author saith 1. vi . c . 2 . XXII . These are niceties that become not those that RELIGIO MEDICI . 45.
... to be in autumn : but truly , in strict speaking , it was not created in any one , but all of the seasons , as the author saith 1. vi . c . 2 . XXII . These are niceties that become not those that RELIGIO MEDICI . 45.
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Términos y frases comunes
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Pasajes populares
Página 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Página 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Página 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Página 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Página 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Página 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Página 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Página 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Página 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Página 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.