Religio MediciJ. Vincent, 1831 - 150 páginas |
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Página 20
... kind of the serpent is not agreed on ; yet Comestor affirmed it was a dragon , Eugubinus a basilisk , Delrio a viper , and others a common snake : but of what kind soever it was , he sheweth in the same volume , lib . 5 , c . 4 , that ...
... kind of the serpent is not agreed on ; yet Comestor affirmed it was a dragon , Eugubinus a basilisk , Delrio a viper , and others a common snake : but of what kind soever it was , he sheweth in the same volume , lib . 5 , c . 4 , that ...
Página 33
... kind of species of creature whatsoever : I cannot tell by what logic we call a toad , a bear , or an elephant ugly , they being created in those outward shapes and figures which best express those actions of their inward forms . And ...
... kind of species of creature whatsoever : I cannot tell by what logic we call a toad , a bear , or an elephant ugly , they being created in those outward shapes and figures which best express those actions of their inward forms . And ...
Página 39
... kind of triumvirate , or triple government of three competi- tors , which distract the peace of this our common- wealth , not less than did that other the state of Rome " . As reason is a rebel unto faith , so passion unto reason as the ...
... kind of triumvirate , or triple government of three competi- tors , which distract the peace of this our common- wealth , not less than did that other the state of Rome " . As reason is a rebel unto faith , so passion unto reason as the ...
Página 61
... never satisfy himself in that kind , though he got all the cunning men he could from the east , for that pur- pose . Plin . l . iii . Nat . Hist . c . 1 . F of tins of tea devil whoot to converts speciate an RELIGIO MEDICI . 61.
... never satisfy himself in that kind , though he got all the cunning men he could from the east , for that pur- pose . Plin . l . iii . Nat . Hist . c . 1 . F of tins of tea devil whoot to converts speciate an RELIGIO MEDICI . 61.
Página 68
... kind of being not yet privileged with life , or pre- ferred to sense or reason ; next we live the life of plants , the life of animals , the life of men , and at last the life of spirits , running on in one mysterious nature , those five ...
... kind of being not yet privileged with life , or pre- ferred to sense or reason ; next we live the life of plants , the life of animals , the life of men , and at last the life of spirits , running on in one mysterious nature , those five ...
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Términos y frases comunes
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Pasajes populares
Página 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Página 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Página 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Página 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Página 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Página 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Página 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Página 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Página 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Página 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.