Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
Dentro del libro
Resultados 1-3 de 80
Página 60
... women confessed to being witches he stated without hesitation that this was done to enhance the status of the ... women concerned were not , however , all elderly women . In Puna's case the persons seem , indeed , to have been relatively ...
... women confessed to being witches he stated without hesitation that this was done to enhance the status of the ... women concerned were not , however , all elderly women . In Puna's case the persons seem , indeed , to have been relatively ...
Página 61
... women made confessions of witchcraft must surely be because several women were prepared to confess to being witches and , accordingly , no one was likely to take action against one witch for fear that the others might exact vengeance ...
... women made confessions of witchcraft must surely be because several women were prepared to confess to being witches and , accordingly , no one was likely to take action against one witch for fear that the others might exact vengeance ...
Página 62
... women should not be underestimated but , on the whole , all political office is closed to women ; although there were certain exceptions in the past such as the women who were sub - chiefs under the Manyika chief , Mutasa . If there is ...
... women should not be underestimated but , on the whole , all political office is closed to women ; although there were certain exceptions in the past such as the women who were sub - chiefs under the Manyika chief , Mutasa . If there is ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
Otras 22 secciones no mostradas
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru