Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
Dentro del libro
Resultados 1-3 de 31
Página 141
... sort If one sort of conflict between agnates is expressed directly in terms of witchcraft or sorcery , there is little reason to suppose that any question of projection arises in any other category of conflict . It will be recalled that ...
... sort If one sort of conflict between agnates is expressed directly in terms of witchcraft or sorcery , there is little reason to suppose that any question of projection arises in any other category of conflict . It will be recalled that ...
Página 213
... sort is that the person bestowing the name can publicize her condition with impunity every time she calls the child or the dog . Names are frequently given with the intention of making an allegation of wizardry . The intention of the ...
... sort is that the person bestowing the name can publicize her condition with impunity every time she calls the child or the dog . Names are frequently given with the intention of making an allegation of wizardry . The intention of the ...
Página 295
... sort of unconscious bias in the observer . A problem of general interest to both the social anthropologist and the historian is the extent to which the sort of material ordinarily found in the archives of a Government can be used to ...
... sort of unconscious bias in the observer . A problem of general interest to both the social anthropologist and the historian is the extent to which the sort of material ordinarily found in the archives of a Government can be used to ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
Otras 22 secciones no mostradas
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru