Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
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Página 1
... reason why , with few exceptions , records prior to 1956 have not been used is because they were not readily available to me . This , how- ever , means that this is a study of a more or less contemporary society . In some ways the use ...
... reason why , with few exceptions , records prior to 1956 have not been used is because they were not readily available to me . This , how- ever , means that this is a study of a more or less contemporary society . In some ways the use ...
Página 60
... reason to suppose that the police brought any pressure to bear on these people . There would , in any event , be no reason to bring pressure to bear on such talkative persons . Again , there seem to be no reasons one can suggest why the ...
... reason to suppose that the police brought any pressure to bear on these people . There would , in any event , be no reason to bring pressure to bear on such talkative persons . Again , there seem to be no reasons one can suggest why the ...
Página 253
... reason are rare . Beer drink stabbings are common enough and grudges may well be worked off when in a state of drunken- ness ; but this cannot be regarded as a form of premeditated crime . Among the examples I know of in which a wizard ...
... reason are rare . Beer drink stabbings are common enough and grudges may well be worked off when in a state of drunken- ness ; but this cannot be regarded as a form of premeditated crime . Among the examples I know of in which a wizard ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru