Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
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Página 127
... magic . In my own language I would call him an inyanga . I asked accused to perform magic and by so doing to protect my kraal and cast out evil spirits from it . The accused said that he was without his apparatus but that he would ...
... magic . In my own language I would call him an inyanga . I asked accused to perform magic and by so doing to protect my kraal and cast out evil spirits from it . The accused said that he was without his apparatus but that he would ...
Página 128
... magic instrument . He then took another calabash from his haversack . This had something inside which made it rattle . The accused then sealed the decorated calabash with wax and started to rattle the calabash with the things inside it ...
... magic instrument . He then took another calabash from his haversack . This had something inside which made it rattle . The accused then sealed the decorated calabash with wax and started to rattle the calabash with the things inside it ...
Página 259
... magic . There is , however , nothing to suggest that vengeance magic is of recent growth - there were probably always people too powerful to be attacked in any way other than by magical means . Where vengeance magic is directed against ...
... magic . There is , however , nothing to suggest that vengeance magic is of recent growth - there were probably always people too powerful to be attacked in any way other than by magical means . Where vengeance magic is directed against ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru