Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
Dentro del libro
Resultados 1-3 de 79
Página 4
... evidence recorded is thus usually a reasonably accurate state- ment of what was said although a person recording evidence in longhand inevitably condenses this to a greater or less degree . Most of the passages of evidence quoted or ...
... evidence recorded is thus usually a reasonably accurate state- ment of what was said although a person recording evidence in longhand inevitably condenses this to a greater or less degree . Most of the passages of evidence quoted or ...
Página 44
... evidence given may be , on the face of it , very much against the interests of the person giving it . In such cases the motive in leading the evidence is usually one personal to the person concerned . The evidence is , in fact , not ...
... evidence given may be , on the face of it , very much against the interests of the person giving it . In such cases the motive in leading the evidence is usually one personal to the person concerned . The evidence is , in fact , not ...
Página 64
... evidence is the degree of coroboration between the various witnesses . Muhlava ( p . 47 ) stated in her evidence ' I cannot explain the reason for this ( the bewitching of Chidava ) it only comes to us in a dream . ' Again ( p . 48 ) ...
... evidence is the degree of coroboration between the various witnesses . Muhlava ( p . 47 ) stated in her evidence ' I cannot explain the reason for this ( the bewitching of Chidava ) it only comes to us in a dream . ' Again ( p . 48 ) ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
Otras 22 secciones no mostradas
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru