Witchcraft and Sorcery in RhodesiaInternational African Institute, 1967 - 312 páginas |
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Página 35
... called sekuru or grandfather , and female members are called mbuya washa or grandmother in law . While the husband will regard his wife's lineage as a unity , his relationship to members of that lineage depending on their sex ...
... called sekuru or grandfather , and female members are called mbuya washa or grandmother in law . While the husband will regard his wife's lineage as a unity , his relationship to members of that lineage depending on their sex ...
Página 87
... called to the kraal of Chief of Musana . When I got there I found that all the headmen had been called and also the heads of kraals . Some were missing , but there were a lot there . In the kraal of the Chief there is one hut which is ...
... called to the kraal of Chief of Musana . When I got there I found that all the headmen had been called and also the heads of kraals . Some were missing , but there were a lot there . In the kraal of the Chief there is one hut which is ...
Página 165
... called Pedzai . Pedzai had been giving ground beans to her own children . When the passing children asked for beans she gave them some to eat . Afterwards in the veld it would seem that one of the children must have eaten a poisonous ...
... called Pedzai . Pedzai had been giving ground beans to her own children . When the passing children asked for beans she gave them some to eat . Afterwards in the veld it would seem that one of the children must have eaten a poisonous ...
Contenido
Introduction | 1 |
Evidence and Confessions of Wizardry | 40 |
The Nature of Wizardry Beliefs | 66 |
Derechos de autor | |
Otras 22 secciones no mostradas
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Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African amongst appear areas arrived asked Association attempt become beliefs bewitched bones brother called caused chief child churches concerned course court cure death deceased described died district diviner doctor doubt European evidence examined example fact farm father gave give given hand head horn husband importance indicated interest involved killed kraal later lineage live magic manner marriage matter means medicine methods mother nature Ndebele nganga obtain ordeal origin particular Pentecostal person poison police possessed present probably produced prophet reason records regarded result returned Rhodesia Shona sick similar social society sorcery sort spirit taken tell throw tion told took traditional tribal trouble usually various village wanted wife witch witchcraft wizard wizardry allegations woman women Zezuru