An Essay Concerning Human Understanding, Volumen1Clarendon Press, 1894 |
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Página ix
... CONSIDERED TOGETHER . XVI . IDEA OF NUMBER AND ITS SIMPLE MODES PAGE 213 218 • • 238 257 270 XVII . OF THE IDEA OF INFINITY XVIII . OF OTHER SIMPLE MODES XIX . OF THE MODES OF THINKING . 276 294 298 XX OF MODES OF PLEASURE AND PAIN XXI ...
... CONSIDERED TOGETHER . XVI . IDEA OF NUMBER AND ITS SIMPLE MODES PAGE 213 218 • • 238 257 270 XVII . OF THE IDEA OF INFINITY XVIII . OF OTHER SIMPLE MODES XIX . OF THE MODES OF THINKING . 276 294 298 XX OF MODES OF PLEASURE AND PAIN XXI ...
Página xvi
... it was agreed that this should be our first inquiry . Some hasty , undigested thoughts , on a subject I had never before considered IDEA OF NUMBER AND ITS SIMPLE MODES (4 ) BIOGRAPHICAL WHAT GAVE RISE TO THE ESSAY (1670) •
... it was agreed that this should be our first inquiry . Some hasty , undigested thoughts , on a subject I had never before considered IDEA OF NUMBER AND ITS SIMPLE MODES (4 ) BIOGRAPHICAL WHAT GAVE RISE TO THE ESSAY (1670) •
Página xvii
John Locke Alexander Campbell Fraser. thoughts , on a subject I had never before considered , which I set down against our next meeting , gave the first entrance into this Discourse ; which , having been thus begun by chance , was ...
John Locke Alexander Campbell Fraser. thoughts , on a subject I had never before considered , which I set down against our next meeting , gave the first entrance into this Discourse ; which , having been thus begun by chance , was ...
Página xxix
... considered experience . He sees too that it is only by having ideas to connect with our words that we are in a capacity for having any knowledge of the substances to which the words relate , or even for forming probable pre- sumptions ...
... considered experience . He sees too that it is only by having ideas to connect with our words that we are in a capacity for having any knowledge of the substances to which the words relate , or even for forming probable pre- sumptions ...
Página lix
... considered apart from the living knowledge to which they are essential , yet there can be no actual knowledge when there are no ideas of any sort before the mind . Our knowledge of reality may be said , accordingly , to originate in ...
... considered apart from the living knowledge to which they are essential , yet there can be no actual knowledge when there are no ideas of any sort before the mind . Our knowledge of reality may be said , accordingly , to originate in ...
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Términos y frases comunes
abstract actions actual Anthony Collins appear assent body BOOK causality cause certainty CHAP colours complex ideas conceive concerning connexion consciousness considered depend Descartes determined distinct ideas distinguished duration edition Essay essence eternal experience faculties finite happiness hath human understanding Hume idea of substance identity imagine implies imprinted infinite innate ideas innate principles inquiry intellectual John Locke judgment Lady Masham ledge Leibniz liberty Locke Locke's Malebranche matter maxims means memory mind modes moral motion nature objects observe operations pain particular perceived perception person personal identity pheno phenomena philosophical pleasure positive idea present presupposed primary qualities propositions real existence reality reason reflection relations Samuel Bold self-evident sensation sense sensible sensuous simple ideas solid sort soul space spirit stances supposed things Thomas Burnet thought tion true truth ultimate uncon uneasiness universe volition wherein words СНАР
Pasajes populares
Página 377 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Página 29 - It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
Página liv - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures whereby a rational creature, put in that state which man is in in this world, may and ought to govern his opinions and actions depending thereon, we need not be troubled that some other things escape our knowledge.
Página 122 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them; by reason whereof there come to be ideas of these operations in the understanding-.
Página 143 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Página 529 - The ideas of -goblins and sprites have really no more to do with darkness than light : yet let but a foolish maid inculcate these often on the mind of a child, and raise them there together, possibly he shall never be able to separate them again so long as he lives ; but darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other.
Página 26 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those tilings which, upon examination, are found to be beyond the reach of our capacities.
Página 167 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Página 239 - In short, the practically cognized present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which we look in two directions into time. The unit of composition of our perception of time is a duration, with a bow and a stern, as it were - a rearward- and a forward-looking end.
Página 121 - This source of ideas every man has wholly in himself : and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.