History of English Thought in the Eighteenth Century, Volumen2Smith, Elder & Company, 1876 - 935 páginas |
Dentro del libro
Resultados 1-5 de 50
Página 2
... called to these most important questions by Hobbes , the keenest and most audacious of all contemporary speculators . Through- out the seventeenth and the first years of the eighteenth century he represented the evil principle to ...
... called to these most important questions by Hobbes , the keenest and most audacious of all contemporary speculators . Through- out the seventeenth and the first years of the eighteenth century he represented the evil principle to ...
Página 13
... called primary qualities are only modes of sensation . According to his philosophy , that is , virtue depends upon those real relations of things themselves which are apprehended only by the intellect . The pleasure given to the ...
... called primary qualities are only modes of sensation . According to his philosophy , that is , virtue depends upon those real relations of things themselves which are apprehended only by the intellect . The pleasure given to the ...
Página 17
... called Mandeville the re- presentative , generally retained , by an equally natural process , the doctrine of supernatural sanctions , but rejected the doc- trine of the divine guidance . They cared comparatively little for a ...
... called Mandeville the re- presentative , generally retained , by an equally natural process , the doctrine of supernatural sanctions , but rejected the doc- trine of the divine guidance . They cared comparatively little for a ...
Página 20
... called , in his old - fashioned dialect , the ' virtuoso ; ' and if Shaftesbury has a full measure of the pedantry and conceit belonging to the character , he has also some of the intellectual sensibility which the virtuoso arrogates as ...
... called , in his old - fashioned dialect , the ' virtuoso ; ' and if Shaftesbury has a full measure of the pedantry and conceit belonging to the character , he has also some of the intellectual sensibility which the virtuoso arrogates as ...
Página 31
... called the ' unnatural affections . ' To elimi- nate the last , and to establish a just harmony between the others , is the problem of the moralist ; and he will judge of the harmonious development of a man as a critic would judge of ...
... called the ' unnatural affections . ' To elimi- nate the last , and to establish a just harmony between the others , is the problem of the moralist ; and he will judge of the harmonious development of a man as a critic would judge of ...
Contenido
173 | |
182 | |
201 | |
217 | |
225 | |
237 | |
242 | |
252 | |
49 | |
53 | |
55 | |
61 | |
63 | |
67 | |
73 | |
75 | |
79 | |
81 | |
85 | |
87 | |
92 | |
93 | |
112 | |
123 | |
129 | |
141 | |
156 | |
167 | |
265 | |
271 | |
283 | |
290 | |
301 | |
305 | |
314 | |
325 | |
340 | |
353 | |
360 | |
366 | |
372 | |
390 | |
417 | |
426 | |
456 | |
462 | |
468 | |
Otras ediciones - Ver todas
Términos y frases comunes
absolute abstract action Adam Smith admit appear argues argument assertion authority Balance of Trade Bangorian controversy belief Bentham Bolingbroke Burke Burke's Butler cause century character Church compact conscience constitution corruption creed Deism deist Delolme divine doctrine dogmas England English enquiry equally Essay evil existence fact fallacy force French Godwin happiness harmony Hartley Hoadly Hoadly's human nature Hume Hume's Hutcheson implies influence instincts intellectual king labour laws liberty Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political popular principles pure question reason recognised regarded religion religious remarks represented Rousseau says seems selfish sentiment sermon Shaftesbury social social contract society speculation spirit supernatural tendency theism theology theory things thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Whig whilst whole writers
Pasajes populares
Página 26 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Página 190 - I authorise and give up my right of governing myself to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Página 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Página 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Página 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Página 301 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Página 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Página 373 - Offending race of human kind, By nature, reason, learning, blind ; You who, through frailty, stepp'd aside ; And you, who never fell from pride : You who in different sects were shamm'd, And come to see each other damn'd ; (So some folk told you, but they knew No more of Jove's designs than you ;) — The world's mad business now is o'er, And I resent these pranks no more. — I to such blockheads set my wit ! I damn such fools ! — -Go, go, you're bit.