An Essay Concerning Human Understanding, Volumen2William Fessenden, 1806 |
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Página 6
... such references . Tik perha 9. Simple Ideas may be falfe in reference to others of the fame Name , but are leaft liable to be fo . 10. Ideas of mixed Modés most liable to be falfe in this fenfe.Anting te 11. Or at least to be thought ...
... such references . Tik perha 9. Simple Ideas may be falfe in reference to others of the fame Name , but are leaft liable to be fo . 10. Ideas of mixed Modés most liable to be falfe in this fenfe.Anting te 11. Or at least to be thought ...
Página 10
... Such are the feemingly pofitive terms of old , great , imperfect , & c . whereof I fhall have occafion to speak more at large in the following chapters . 4. Relation different from the Things related . THIS farther may be obferved ...
... Such are the feemingly pofitive terms of old , great , imperfect , & c . whereof I fhall have occafion to speak more at large in the following chapters . 4. Relation different from the Things related . THIS farther may be obferved ...
Página 13
... such a time in such a place , which it was certain at that inftant was the fame with itself , and no other . From whence it follows , that one thing cannot have two beginnings of existence , nor two things one beginning ; it being ...
... such a time in such a place , which it was certain at that inftant was the fame with itself , and no other . From whence it follows , that one thing cannot have two beginnings of existence , nor two things one beginning ; it being ...
Página 16
... such a difpofition of them as conftitutes the parts of an oak ; and fuch an organiz- ation of thofe parts as is fit to receive and diftribute nourishment , fo as to continue and frame the wood , bark , and leaves , & c . of an oak , in ...
... such a difpofition of them as conftitutes the parts of an oak ; and fuch an organiz- ation of thofe parts as is fit to receive and diftribute nourishment , fo as to continue and frame the wood , bark , and leaves , & c . of an oak , in ...
Página 30
... such an one is not himself , or is befide him- Self ; in which phrases it is infinuated , as if those who now , or at least first used them , thought that felf was changed , the self - fame perfon was no longer in that man . $ 21 ...
... such an one is not himself , or is befide him- Self ; in which phrases it is infinuated , as if those who now , or at least first used them , thought that felf was changed , the self - fame perfon was no longer in that man . $ 21 ...
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Otras ediciones - Ver todas
An Essay Concerning Human Understanding: Abridged and Edited, with an ... John Locke,Kenneth P. Winkler,Kenneth Winkler Sin vista previa disponible - 1996 |
ESSAY CONCERNING HUMAN UNDERST John 1632-1704 Locke,Alexander Campbell 1819-1914 Fraser Sin vista previa disponible - 2016 |
Términos y frases comunes
2d Anf abftract actions alfo anfwer article of faith becauſe cafe caufe collection of fimple complex idea confcioufnefs confequence confider confifts conftitution confufed confufion conſciouſneſs dead difcourfe diftinct diftinguish elfe exift exiſtence exprefs faid falfe fame body fame individual fame perfon fcripture feems felves feminal fenfe fenfible feparate ferve feveral fhall be raiſed fhould fhow fignify figns fimple ideas fince firft fome fomething fometimes foul fown fpeaking fpecies fpirit ftance ftand fuch fuppofed hath himſelf ideas of fubftances immaterial inconfiftent itſelf laft leaſt lefs lordship fays material fubftance mind mixed modes moſt muft muſt nature neceffary nominal effence notions obfcure obferve occafion particles of matter paſt perfonal identity precife prefent propofition queftion raifed reafon real effence refurrection relation ſhall ſpeak ſtand ſubſtance thefe themſelves theſe things thofe thoſe thought tion ufually underſtand uſe vitally united wherein whereof
Pasajes populares
Página 44 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.
Página 181 - ... which, if it be probable, we have reason then to be persuaded, that there are far more species of creatures above us, than there are beneath; we being in degrees of perfection much more remote from the infinite being of God, than we are from the lowest state of being, and that which approaches nearest to nothing. And yet, of all those distinct species, we have no clear distinct ideas.
Página 16 - That being then one plant which has such an organization of parts in one coherent body partaking of one common life, it continues to be the same plant as long as it partakes of the same life, though that life be communicated to new particles of matter vitally united to the living plant, in a like continued organization conformable to that sort of plants.
Página 125 - ... &c., are all words taken from the operations of sensible things, and applied to certain modes of thinking. Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Página 289 - From all which it is evident, that the extent of our knowledge comes not only short of the reality of things, but even of the extent of our own ideas.
Página 249 - ... taught, and has always been had in great reputation : and I doubt not, but it will be thought great boldness, if not brutality in me, to have said thus much against it. Eloquence, like the fair sex, has too prevailing, beauties in it to suffer itself ever to be spoken against. And it is in vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
Página 343 - But whilst we are destitute of senses acute enough to discover the minute particles of bodies, and to give us ideas of their mechanical affections, we must be content to be ignorant of their properties and ways of operation; nor can we be...
Página 132 - Men would in vain heap up names of particular things that would not serve them to communicate their thoughts. Men learn names, and use them in talk with others, only that they may be understood: which is then only done when by use or consent the sound I make by the organs of speech, excites in another man's mind who hears it the idea I apply it to in mine...
Página 66 - Fourthly. There is another sort of relation, which is the conformity or disagreement men's voluntary actions have to a rule to which they are referred, and by which they are judged of; which, I think, may be called
Página 128 - A man cannot make his words the signs either of qualities in things, or of conceptions in the mind of another, whereof he has none in his own.