Brownson's Quarterly ReviewBenjamin H. Greene, 1845 |
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Página 11
... understanding , literature does not consist merely in an acquaint- ance with the poets , comedians , orators , and philosophers of pagan Greece and Rome . The Catholic has never con- demned the study even of these , but he has always ...
... understanding , literature does not consist merely in an acquaint- ance with the poets , comedians , orators , and philosophers of pagan Greece and Rome . The Catholic has never con- demned the study even of these , but he has always ...
Página 38
... much as he who breaks the unity of the faith . But the Reformers did break this authority , and therefore were schismatics . This conclusion we do not understand Bishop Hopkins to controvert 38 [ Jan. The British Reformation .
... much as he who breaks the unity of the faith . But the Reformers did break this authority , and therefore were schismatics . This conclusion we do not understand Bishop Hopkins to controvert 38 [ Jan. The British Reformation .
Página 39
This conclusion we do not understand Bishop Hopkins to controvert , so far as concerns the German and Swiss Reform- ers , ( pp . 26 , 27 , ) but only in the case of the British Reform- ers . The British Reformers were not schismatics ...
This conclusion we do not understand Bishop Hopkins to controvert , so far as concerns the German and Swiss Reform- ers , ( pp . 26 , 27 , ) but only in the case of the British Reform- ers . The British Reformers were not schismatics ...
Página 45
... understand him , he holds that on some articles of faith the Church is unanimous , but on others it is divided . In regard to all those articles on which it is divided , the exercise of private judgment is our right . That the Church is ...
... understand him , he holds that on some articles of faith the Church is unanimous , but on others it is divided . In regard to all those articles on which it is divided , the exercise of private judgment is our right . That the Church is ...
Página 47
... Understanding by Christians all who bear the name , we ask him what these fundamental doctrines are , in which they all agree ? We are ignorant of all such doctrines , and think he will find it difficult to adduce a single doctrine the ...
... Understanding by Christians all who bear the name , we ask him what these fundamental doctrines are , in which they all agree ? We are ignorant of all such doctrines , and think he will find it difficult to adduce a single doctrine the ...
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Términos y frases comunes
absolute religion admit Almighty Apostles articles of faith assert assume authority believe Bible Bishop blessed body Calvinistic Catholic Church Christian Church of Rome command communion condemned conscience contend creed deny destiny divine divine grace doctrine evidence existence fact false Galileo give God's grace heart heresy Holy honor human nature idea individual infallible infidel infinite intuitive Jesus Christ Jouffroy labor liberal Christians ligion man's matter means merely mind ministry miracle moral nations Native American natural reason never obedience object ourselves Parker passions philosophy Pope principle private judgment Professor Protestant Protestantism prove question received Reformers refuted religious liberty revelation Roman Catholic Church Rome salvation Scriptures sects seek sense of dependence sentiment simply soul speak spirit supernatural supernatural order teach teachers tendencies Theodore Parker theology thing tion Transcendentalists true truth Unitarians universal virtue whole witness word worship
Pasajes populares
Página 149 - We know that when he shall appear we shall be like him, because we shall see him as he is.
Página 40 - As the Church of Jerusalem, Alexandria, and Antioch, have erred; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Página 359 - As also, in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
Página 95 - I will declare the decree : the Lord hath said unto me, Thou art my son ; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Página 316 - Knowst thou what wove yon woodbird's nest Of leaves and feathers from her breast ? Or how the fish outbuilt her shell, Painting with morn each annual cell ? Or how the sacred pine-tree adds To her old leaves new myriads ? Such and so grew these holy piles, While love and terror laid the tiles.
Página 183 - Until we all meet into the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ.
Página 316 - Earth proudly wears the Parthenon, As the best gem upon her zone. And Morning opes with haste her lids To gaze upon the Pyramids; O'er England's abbeys bends the sky. As on its friends, with kindred eye; For out of thought's interior sphere These wonders rose to upper air; And Nature gladly gave them place, Adopted them into her race, .And granted them an equal date With Andes and with Ararat.
Página 185 - And I will ask the Father, and He shall give you another Paraclete, that He may abide with you for ever. The Spirit of truth, whom the world cannot receive, because it seeth Him not, nor knoweth Him : but you shall know Him, because He shall abide with you, and shall be in you.
Página 316 - These temples grew as grows the grass ; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned; And the same power that reared the shrine, Bestrode the tribes that knelt within. Ever the fiery Pentecost Girds with one flame the countless host, Trances the heart through chanting choirs, And through the priest the mind inspires.
Página 289 - It is a secret which every intellectual man quickly learns, that, beyond the energy of his possessed and conscious intellect, he is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things ; that, beside his privacy of power as an individual man, there is a THE POET.