Imágenes de páginas
PDF
EPUB

SERMONS BY A NON-REVEREND-A POLITICAL DISCOURSE.

[The Editor takes the liberty to disclose this much-the author is a young lady.]

'IDEAS govern the world or throw it into chaos. All social mechanism rests on opinion.'-COMTE.

OUR dear, dear old land! 'Dear for her reputation throughout the world;' dear as an asylum for the oppressed of all nations; dear as a nursery of noble men and women; dear for her literature, her science, her arts, her religion; dearest as the land of the free and home of the brave.' .. But now-land of the free? Witness conscription, arbitrary arrests, martial law! Home of the brave? Yes, of those brave enough to stand up before the cannon's mouth; but are they brave enough to speak for the right? And is this land the home of such, or are they as outcasts? May God help us to make this dear, dear land once more the home of the brave!

Would it not be well to inquire what ideas governed our country, and what are throwing it into chaos ?-what disturbances have entered into the opinions on which our social mechanism once rested, that it is now so shaken, tottering, that we know not at what moment it may become a mass of ruins?

6

What ideas governed our country? The one idea, to which the others are subordinate: The best government is that which governs least.' Every State was permitted to regulate her own affairs; every man to utter his sentiments; every newspaper to publish its criticisms; every voter to cast his vote, unquestioned as to his sentiments, unawed by mob or bayonets.

While we have a people's voice we are a people yet;' when we cease to have a people's voice, we cease to be a people -we are thrown into chaos. While we have a people's voice,' the tyrants know

[ocr errors]

THAT Our 'bark cannot be lost,' Though she may be tempest-tost.'

Shall she go down, the only bark, Liberty, that has floated on the sea of time?

But what are the ideas that are throwing our nation into chaos? In the first place, the idea that the central power should control the individual interests of the States-should, in fact, annihilate their individuality. The idea that union and consolidation are synonymous! A lesson might be learned from nature. There is not a particle of matter throughout her wide domain, that has not an individual existence that is not as completely separated from every other particle as if oceans of ether rolled between. The planets have a mysterious tendency towards the sun, yet a tendency as mysterious keeps them in their orbits. Nature's union is a union that does not

destroy the individuality.

Think you that this stretch of the central power would stop at the States? You are not left to vague conjecture; you have seen-do every day see—how it extends to individuals. It is, in short, a despotism a fanatical despotismthat has even dared decide for the States as to right and wrong, and will in time, if permitted a continuance, put itself in the place of the individual's conscience.

The second great deörganizing idea, 'I, the heir of all the ages, in the foremost files of time,' blush to mention. It is that monstrous lie of the Old World: 'The king can do no wrong.' (Can it be that this nineteenth century is going back to join that long, gloomy proces sion, the Dark Ages?) Look at the lists of arrests for criticisms of the acts of this Administration, (our infallible_king,) at the sanction that Congress and, with aj few exceptions, the press have given to those acts.

Thirdly-for we must hasten-the old idea of the Crusaders, that the cause

sanctifies the most unholy acts of any individual engaged in it, whether perpetrated for the cause or not; an idea including a great deal more than the old monastic one: The end sanctifies the means.' Burn, destroy, incite servile insurrection, (the untold horrors that are couched in those words!) we may—nay, must-if deemed necessary to 'put down this rebellion against the best government the world ever saw.' As to the sanctifying influence of the cause, look at the hands polluted with dishonest gains, that have been washed in abolitionism, in loyalty,' every damned spot' out;' hands that all the perfumes of Arabia could not sweeten,' rendered sweet as the breath of innocence by perfumes of Africa.

Are you startled at the resurrection of those ideas, buried centuries ago? As in that time of darkness, when the earth shook, and the veil of the temple was rent, the dead now walk the streets.

Dishonesty, perjury, even treason itself, lose their harsh names when applied to the 'loyal man.' Hear some of the statements once uttered by 'loyal men: ''Let us trample the Constitution under our feet, and look to God for a better one;' 'The Union-a league with death and a covenant with hell:' and this in regard to the flag, now so revered: 'Tear down the flaunting lie.'

But these are loyal men-all loyal men-as the murderers of Cæsar were 'honorable men all honorable men.'

. Are we not fast being thrown into chaos-a chaos in which the institutions of our fathers, founded on the progress of ages, are to be engulfed, in which even the distinctions of the Almighty are to be lost? How will it matter what flag may float over this chaos? There is no salvation in any emblem, though it be that of progress, of power, of freedom -the old Stars and Stripes. . . Shall freedom be lost? Let us not, then, retain the word in our vocabularies, or let it, for the benefit of the school-boy of the twentieth century, be thus given, Freedom, an Americanism,

now obsolete; for its synonyms will all be unintelligible; and where, but in America, has freedom, in its full meaning, been developed? Freedom, an Americanism a vulgar Americanism.

Our social mechanism cannot rest on despotic opinions; it is the attempt to remove the old foundations, and put these in their place, that is convulsing the nation. These attempts must cease; and when we have peace, it must not be the peace of despotism, accompanied by a suppression of opinions. We need a conflict of opinions; we need storms that purify the air. 'Along the whole coast of Peru,' says Humboldt, 'the atmosphere is almost uniformly in a state of repose. It is not illuminated by the lightning's flash, or disturbed by the roar of thunder; no deluges of rain, no fierce hurricanes destroy the fruits of the field, and with them the hopes of the husbandman. But the mildness of the elements above ground is frightfully counterbalanced by their subterranean fury. Lima is frequently visited by earthquakes; several times the city has been reduced to a mass of ruins,' etc., etc. How long, think you, would it be before a despotic peace would be disturbed, and any fabric founded on it, a mass of ruins? Indeed, our only hope would be in a destructive earthquake. God save us from such a peace!

[ocr errors]

The peace party, however, are not disunionists; yet better disunion than despotism; better that the stones should be torn from our glorious temple of liberty, than cemented only with blood; for, thus cemented, they would no longer form a temple of liberty, but a monument over her grave-a monument that, on her resurrection morn, must be heaved into fragments.

Our only help is in the government of the old ideas. You who talk so much of bayonets and gunpowder; you who mean to enforce the lie, that the Administration is the Government, take care! 'Ideas govern the world;' and when our world is restored to its allegiance to the dear old ideas, the throne which you

have erected for the Administration' will become a chaotic mass.

But these governing ideas must be embodied; therefore, my friends, let us pray:

'AH! God, for men with heads, hearts, hands,
Like some of the simple great ones gone for
ever and ever by,

Some still strong men, in a blatant land,
Who can rule and dare not lie.'

[ocr errors]

POCANTICO.

THE Pocantico, a small stream, has its source among the hills of Westchester county, which embosom the veritable Sleepy Hollow,' immortalized by Irving. Wending its way over a slightly rocky bed, it forms many small cascades, and, widening as it proceeds, reaches at last the Hudson, and just a few rods from its mouth is crossed by the bridge, where Ichabod Crane is said to have disappeared. Not only have these legends given notoriety to this locality, but Nature here exhibits some of her most charming varieties in scenery. It is a spot hallowed, too, by many associations dear to every American heart. The old mill, old manor house, old church, together with the old cemetery and the new extension, are each year visited by strangers from every clime, and the grave of our venerated Irving has become a shrine for pilgrims, both from our own and other lands.

'Tis summer, midsummer, a soft hazy air

Lulls the senses to sleep, forgetful of care.
A zephyr scarce ripples Pocantico's stream,
And 'neath the old buttonwood's shadow I dream,
For the clack of the mill, like a lullaby song,
Soothes my mind into quiet as it rumbles along.

My dream is a day-dream, for hours did it last,

A beautiful picture of times in the past,

When a boy, with my fish-line, I sat on the bridge
And angled most patiently, fighting the midge,
Whose home, 'mid the meadow-grass, swampy and damp,
Swarms in the warm sunlight, till eve lights her lamp.
Yes, well do old memories carry me back

To many a scene on my life's early track

The mill bears the mark of an ancient design,
Its shingles, so moss-grown, are each one a sign,
That old Time, as he passes, cannot any thing spare,
But stamps building and builder with moss and gray

How many heart-histories this spot can disclose,
Of lovers that sauntered, when Luna arose,
Lighting streamlet and hill-side, pathway and shore,
A witness to vows to be kept 'evermore.'

No spot so delightful in sweet summer days,
When the thrush and the oriole pour forth their lays.
Yon house by the mill, with its walls deep and strong,
Has
gone from the hands that held it so long;

As a race they have faded and passed away,
For all that is earthly must go to decay.

How great was the splendor, they tell us was there,

And queenly and noble its occupants were;
The wise of the earth, the great, and the good,
Within and around this old mansion have stood;

hair.

Through parlor and kitchen, a child, have I roved,
In later days sat there with friends that I loved :
With rapture have gazed, as I stood in the hall,
On meadow and streamlet so beautiful, all,
And watched the cloud-shadows as they quietly crept
O'er the wood-mantled hill, where deep silence slept.
In that hall, yet so ample, and untouched by time,
Have echoed light footsteps to music's gay chime,
And dames in brocade, with their trains, swept along,

A lovely, sweet, merry, and beautiful throng;

With tresses well powdered, and kempt with much care, From brows that were lofty and noble in air,

[ocr errors]

On which sat enthroned great Intellect's seal,
Which, when challenged, could proudly its presence reveal.
Like the diamond's sheen, their light glances were:
Expression of all good emotions were there;

As dutiful daughters and affectionate wives,
Devoted to country, they spent most of their lives.

To this time-honored mansion, so near to the mill,
When the war-clarion sounded through vale and o'er hill,
Flocked the soldier in arms, as a refuge and rest,
Where he met the 'kind welcome' as a patriot-guest.
And family traditions many scenes do recall,
Of old Tory conflicts and what did befall
The heroes that fought them for home and for right,
With God as their shield, their buckler and might.
Even traitorous Arnold its threshold has crossed,
When loyal he seemed, ere his honor he lost.
And now I remember, in the year forty-five,
When revered Lady B was yet still alive,

How she chatted to me of days long gone by,

How recounting them o'er brought a tear and a sigh;
For like a lone tendril that clings to the oak,

Which the lightning from heaven has felled with a stroke,
Unsupported she stood, her companions all gone,
With years, near a century,* weighing her down;
Yet her memory was faithful, recalling the past;

She was now a lone traveller, the left one, the last
Of the circle she graced, of that noble band,

So great, so heroic, the boast of our land.

And 'here 'neath this roof,' with much pride she would say, 'Has the greatest of Generals spent many a day;

'T was here with his friend, the good Lafayette,

He in friendly communion so often had met.

And the Schuylers, Van Courtlandts, and Hamilton, too,
With Phillipse, and others, whom my ancestors knew,

Mrs. Cornelia Beekman, aged ninety-six.

Who gave to their country their strength and their gold,
And whose names on the list of the brave are enrolled.'

Like the rest, my narrator has gone with the throng
Whose long life and deeds to the past now belong;
But I muse on her words, though all-conquering Death
Has silenced her utterance and sealed up her breath.

And did the great Washington, Liberty's star,

In life tread these halls, when, with tumult and war,
Our country was shaken and threatened by foes,

When our welfare upon him gave his heart such great throes?

Yes, here in seclusion throbbed that great active brain,
As he thought for the nation their freedom to gain→
Recounting the scenes of wild carnage and blood,
Of perils by land and of perils by flood;
Here night after night long vigils he kept,
To plan for our freedom while other men slept.

Oh! now in our peril, say who shall arise
From the ashes of him who has fled to the skies?
And Gallican friendship, like that we have known
In the great Lafayette, shall it stand out alone?
Must the race that come after, I exclaimed with a sigh,
Forget his example, forget it 'for aye?'

From these musings I started, and glanced up the stream,
Its surface was tinted by the West crimsoned beam;

I wended my steps from the buttonwood-tree

For shadows they also do lengthen and flee.

I mounted the hill, above the old bridge,

Where an ancient Dutch church stands perched on the ridge;
Embowered with ivy, it stands there alone,

An aged memento of crumbling grey stone.
How lonely it looks with its closed-up door,

Its porch and its windows with vines clambering o'er;

Its walls they no longer do echo the tread

Of its once early worshippers, now 'mong the dead:
They came from the faderland, came in their youth,
Clothed with integrity, exponents of truth,

Who uttered and sang, in their own native tongue,
The praises of God, both the old and the young:
They the high-heeled shoe and the striped linsey wore,
And the bright scarlet mantles we see used once more.

Do you ask me, Where are they? just gaze but around
On the little white stones that guard each green mound,
There many lie silently sleeping in dust,

Who made the 'same Saviour we love' their sole trust.

« AnteriorContinuar »