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Six thousand years of sorrow have well-nigh
Fulfilled their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea
Before a calm, that rocks itself to rest :
For He, whose car the winds are, and the clouds
The dust that waits upon His sultry march,
When sin hath moved Him, and His wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in His chariot paved with love:
And what His storms have blasted and defaced
For man's revolt, shall with a smile repair.
Sweet is the harp of prophecy; too sweet
Not to be wronged by a mere mortal touch:
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flowers,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair,
Such is the impulse and the spur he feels,
To give it praise proportioned to its worth,
That not to attempt it, arduous as he deems
The labour, were a task more arduous still.
O scenes surpassing fable, and yet true,
Scenes of accomplished bliss! which who can see,
Though but in distant prospect, and not feel
His soul refreshed with foretaste of the joy?
Rivers of gladness water all the earth,
And clothe all climes with beauty; the reproach
Of barrenness is past. The fruitful field

Laughs with abundance ; and the land, once lean,
Or fertile only in its own disgrace,
Exults to see its thistly curse repealed.
The various seasons woven into one,
And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear,
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade
Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now: the mother sees,
And smiles to see, her infant's playful hand
Stretched forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place;
That creeping pestilence is driven away;
The breath of Heaven has chased it. In the heart
No passion touches a discordant string,
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds its due course, nor fears the frost of age.
One song employs all nations: and all cry,
“ Worthy the Lamb, for He was slain for us!”
The dwellers in the vales and on the rocks
Shout to each other, and the mountain-tops
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous hosanna round.

Behold the measure of the promise filled ;
See Salem built, the labour of a God!

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Bright as a sun the sacred city shines;
All kingdoms and all princes of the earth
Flock to that light; the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebaioth, and the flocks of Kedar there;
The looms of Ormus, and the mines of Ind,
And Saba's spicy groves, pay tribute there.
Praise is in all her gates; upon her walls,
And in her streets, and in her spacious courts,
Is heard salvation. Eastern Java there
Kneels with the native of the farthest West;
And Ethiopia spreads abroad the hand,
And worships. Her report has travelled forth
Into all lands. From

clime they come
To see thy beauty, and to share thy joy,
O Sion! an assembly such as earth
Saw never, such as heaven stoops down to see.
Thus heavenward all things tend. For all were once
Perfect, and all must be at length restored.
So God has greatly purposed; who would else
In His dishonoured works Himself endure
Dishonour, and be wronged without redress.
Haste, then, and wheel away a shattered world,
Ye slow revolving seasons! we would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate His laws,
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases Him.

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Here every drop of honey hides a sting;
Worms wind themselves into our sweetest flowers;
And e'en the joy that haply some poor heart
Derives from heaven, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
Oh for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, shouldering aside
The meek and modest truth, and forcing her
To seek a refuge from the tongue of strife
In nooks obscure, far from the ways of men:
Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears :
Where he that fills an office shall esteem
The occasion it presents of doing good
More than the perquisite: where law shall speak
Seldom, and never but as wisdom prompts
And equity; not jealous more to guard
A worthless form, than to decide aright:
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love!
Come, then, and, added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant ere nature's birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.
Thy saints proclaim thee King; and in their hearts

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Thy title is engraven with

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pen
Dipped in the fountain of eternal love.
Thy saints proclaim thee King; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
Come, then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfilled, the conquest of a world !

COWPER.

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AN EPISTLE TO AN AFFLICTED PROTESTANT LADY IN FRANCE.

MADAM,
A Stranger's purpose in these lays
Is to congratulate, and not to praise.
To give the creature the Creator's due,
Were sin in me, and an offence to you.
From man to man, or e’en to woman paid,
Praise is the medium of a knavish trade,
A coin by craft for folly's use designed,
Spurious, and only current with the blind.
The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown;
No traveller ever reached that blest abode,
Who found not thorns and briars in his road.
The world may dance along the flowery plain,
Cheered as they go by many a sprightly strain,

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