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"It is impossible to read with candor such passages as iii. 18-21; ix. 2-6; and even vi. 2-8; ix. 11, 12; without feeling that they are effusions of a mind disturbed by difficulties and doubts, if they are considered separately and as standing alone." He concedes further that-

"If it be read, as most readers in ancient times seem to have read it, as containing nothing but task more difficult than that which dipus had to perform in solving the riddle of the Sphinx, to make out such a solution of some parts of the book as will cause them to speak orthodoxy."

the sentiments of Solomon himself, it is indeed a

All difficulties, however, are to be overcome by the hypothesis that the writer has given "a picture of the struggle and contest through which his own mind passed, when he set out on the road of philosophical inquiry." We are informed that Solomon was probably not the author of the book, and that its inspiration has long been a subject of dispute. The Talmud says that "the learned sought to lay aside the book Coheleth, because the declarations thereof contradict each other." And again "because they found therein words leaning to the side of the heretics. And why did they not lay it aside? Because at the beginning are words of the law, and at the end are words of the law." Jerome "pronounces the book to be one of authority, because it ends with the conclusion, that we should fear God, and keep his commandments." Mr. Stuart defends its canonicity, but is very quiet on the subject of its inspiration. He considers it deserving the "notice and attention of modern philosophers, as a specimen of Hebrew philosophy;" and that a right view of it "would aid very much in restoring to it the usefulness which it is adapted to subserve."

on "the Republic of Chile," is by a gentleman who has lived in the country, and gives a welldigested account of the development of popular institutions and public life in the model republic of the South. An article on "Slavery in the United States: its evils, alleviations, and remedies," gives a calm and intelligent view of the subject. The writer advocates colonization as a gradual remedy for the evil, which, though unsatisfactory to Exeter Hall philanthropy, or to the extreme party of abolitionists, is here presented in the broad light of historical and ethnological research, and commends itself as resting on a basis of humanity, no less than of philosophy. Hildreth's "History of the United States" is reviewed antagonistically; and Parkman's "History of the Conspiracy of Pontiac" with warm approbation. A searching criticism is bestowed on Fowler's "English Grammar," a work of scientific pretensions, based on Latham's treatise on the same subject. The other articles are on "Physical Geography,"

Hugh Miller and Popular Science," and the "Life and Poetry of Wordsworth," the last of which falls far below the requirements of the subject.

Annuals.-Mr. Putnam's two massive and elegant Christmas gift books, indicate that America is "going ahead" in the cultivation of the dulce, as well as in the pursuit of the utile. Out of compliment to the ladies, we address ourselves first to the "Book of Home Beauty," though unfortunately for the value of the compliment, we are tempted to be somewhat critical over it. A book of home beauty was quite a happy idea, and so was the idea of selecting for its adornment portraits of twelve matronly ladies, to represent the home circles of their patriarchal country. Great taste is displayed in its execution; but North American Review.-It was orginally we cannot speak of it throughout with unour intention to run briefly over the leading qualified admiration. We have a very modest periodicals, as we are in the habit of doing opinion of our capacity for appreciating beauwith the products of "Magazine-day" here. ty, and are half inclined to sacrifice our feeble But we find nothing answering to "Black- claim in that line to our courtesy; but our wood" or "Tait," or rather, we find our judgment, in that case, if flattering to the 'Blackwood" and "Tait," our " Edinburgh" representative ladies, would hardly be considand "Westminster," circulating in the States ered flattering to the ladies whom they replike aboriginal productions. Hence, though resent. If the book was intended to exhibit possessing a richer periodical literature in the the average standard and proportion of Ametheological department than we can yet exhi- rican beauty, we should say that it has been bit in England, they seem more disposed for faithful to a fault; but if it proposed to exhi"annexation" than for rivalry in other depart- bit the élite, we must express our disappointments. For many years, however, the "Northment with the result. Mr. Putnam, however, American Review" has enjoyed a distinguished reputation for culture and criticism. The present number (October) contains several elaborate and interesting papers. The first,

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must persevere, and if he continue to manifest the same delicacy of feeling, and purity of purpose, he will succeed. But for the present the American ladies must occupy the back

ground; and so far as they are concerned, England sustains the fame of her fair aristocracy, and Scotland remains unrivalled for her "bonnie lasses." Fitness, indeed, is what ought to be considered in any kind of comparison between different countries; and in that respect, while we do not demand in the daughters of an industrious population any remarkable refinement of beauty, we do expect to find in the representative mothers of a republican nation a marked individuality of character-an expectation, however, not realized.

Dismissing the art portion of this volume, we have a word to say upon the authorship. The portraits being the principal feature, it was no doubt a difficult matter to find a suitable literary padding to pack between them; and a continuous fiction by a single writer being determined upon, Mrs. Kirkland has executed her task in a most praiseworthy manner; but, besides the literary extravagance of spreading such a light sketch over such "expansive pages," it would have been more appropriate to have had letter-press portraits by twelve American female authors, of the noble lives or noble deeds of some of their most memorable country women. Were there no heroines of the Revolution to whom such a monument was due? Or are there none illustrious enough among the living, to become, in this form, as in their actual life, the models of their sex?

"The Home Book of the Picturesque" is the result of such a combination of labor as we have just suggested, and on that, as well as on other accounts, it has our preference. It is truly representative of "American Scenery, Art, and Literature."

The landscapes, however, though American, are not peculiarly so; and they serve rather to show the similarity than the difference between the scenery of the old country and the new.

The literary material is excellent, and is

furnished by the leading masters in that department. Fenimore Cooper, Washington Irving, Miss Cooper, Bayard Taylor, Willis, Tuckerman, Mary E. Field, and W. C. Bryant, are all contributors, and each on some favorite locality or topic.

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The opening paper by Magoon, on "Scenery and Mind," is an elaborate, eloquent and classical production. The closing one by Dr. Bethune, on "Art in the United States, shows that its development there is the same as in other countries and times, owing to the gradual alliance of wealth and taste in the same individuals.

Among the gift-books of the season that are truly American in material and style, as well as in name, specific mention deserves to be made of "The Iris." This is by no means an ephemeral production, nor is it "got up in the usual manner of books of this class. It is an original work containing materials that were no doubt destined for independent publication, but which were pressed into the service of the Annuals. Captain Eastman, of the United States topographical corps, has furnished a series of drawings of some of the most striking and remarkable objects connected with Indian traditions, which he made during a nine years' residence among the Indian tribes; and Mrs. Eastman has furnished poems and tales founded on the legends which she gathered during her sojourn in the wilderness. The illustrations are in chromo-lithography, and are executed with great skill. "The Snow Flake," "Leaflets of Memory," and "The Proverbialist and the Poet," are also deserving of high commendation. The last-mentioned, especially, is at beautifully-executed work, containing truly "sands of gold sifted from the flood of literature "-a very Bible of Proverbs from Solomon, Shakspeare, and Tupper, illustrated by parallel passages from other poets, and dedicated to the lovers of "sense, shortness, and salt."

THE LAST ARGUMENT.-Though Pitt's moral or physical courage never shrank from man, yet Sheridan was the antagonist with whom he evidently least desired to come into collision, and with whom the collision, when it did occur, was of the most fretful nature. There were a thousand instances of that "keen encounter of their wits," in which person was more involved than party.

"I leave," said Pitt, at the conclusion of an

attack of this kind-"I leave the honorable gentleman what he likes so well, the woman's privilege-the last word."

"I am sensible," said Sheridan, "of the favor which the right honorable gentleman means, in offering me a privilege so peculiarly adapted to himself; but I must beg leave to decline the gift. I have no wish for the last word; I am content with having the last argument."

From Fraser's Magazine.

KING ALFRED."

THERE is something romantic in the origin, of this book. The author, a young Prussian, who had been several years in England, was studying at Oxford in the autumn of 1848. It was the crisis of the Berlin revolution, and the road in which things were going was not one which any honest German heart could expect to find issue in anything but the most mournful disaster. Dr. Pauli sought and found a remedy against his uneasy thoughts in increased activity in his own occupations, and gradually what he had devoted himself to, to dissipate his anxiety, rewarded him with an interest which peculiarly softened

and relieved it.

His proper business at Oxford was with the old Saxon manuscripts; and as he read them more and more carefully, the figure of the greatest of the early English kings rose before him, as of one who, in a storm far worse than any present storm, had risen over it, and swayed and controlled it; who was a man in the strong sense of that most preg: nant word, and on whom he might look and be ashamed of his despondency.

The work begun in this temper is now finished, written, as its author tells us, for Germans, and in the German spirit, and for the present is only in the German language; but we can hardly conceive that the English publishers will pass by such an opportunity of a profitable speculation, and allow it to remain long untranslated.

"My aim (he says) has been to delineate, to the best of my ability, out of such anthorities as can best be trusted, the exalted position which Alfred occupies in the organic development of the liberties of England. I am well aware of the defects in my work-defects which remain, and which must remain, after all my efforts at revision. They arise partly out of the necessity I was under to combine original inquiry with narrative of what is already known; partly out of my own want of skill in supplying the defectiveness of my authorities by a workmanlike style of writing;

König Aelfred, und Seine Stelle in der Geschichte England. Von Dr. Reinhold Pauli. Berlin: 1851. London: bei Williams and Norgate.

and no doubt there are faults in criticism tooyet, such as they are, they result not from indolence and carelessness, but from that partial love for my subject which is certain to produce them."

Now we do not intend to affront Dr. Pauli with the panegyrics of the book trade, with telling him that he underrates himself, that he has written a perfect book, that he has exhausted the subject, left nothing to be said, &c. &c.; but after all the objections which we shall have to urge, the result will appear hardly less than wonderful, considering the materials with which he had to work. The life of Alfred, as we read it in Hume, or in Sharon Turner, is scarcely more than a mass of legend, which vanishes under an industrious criticism; and at best it is but a vague conjectural business, where we can hardly have his own word for it. assure ourselves of anything except when we

It is only of rarely recurring periods that any real history is possible; and the intervals have to be filled as we can fill them, with lists of names, and dates, and battles; a few marked events, with here and there a charter or a law code, lying as lonely rock islands of fact, in the midst of buge desolate oceans, with cloudy legends over them and round them. Ages like those of Pericles and Cæsar are illuminated with everburning lamps-historians, poets, philosophers, statesmen, dramatists, artists, all contemporary with what they describe, and throwing cross lights on all sides and on all figures while the long centuries of Saxon history are lighted only by faint cloister tapers, thinly scattered along the generations, often far away from what we try to see by them, and the shadows which they throw are strange, and dim, and unearthly. Dr. Pauli has had nothing to depend upon except Asser's Life of Alfred, the Saxon Chronicle, and a few autobiographical fragments; and at first sight Asser seems hopelessly interpolated, and at first sight too, the Saron Chronicle yields nothing but a list of battles, following year after year, one as like another as Livy's old wearying irruptions of the

Equi and Volsci. As soon as we leave them, we pass at once into the purely legendary, and the story rolls down along the chroniclers, gathering up into itself just what each writer thought best assimilated with Alfred's character; history faring with the chronicler as physical science fared with the schoolmen, and being put together on the grandest a priori method. So that to find any real human features left remaining, after the rubbish of critical demolition is cleared away, may well surprise us; still more to find any so clear and detailed and delicate as some of those which Dr. Pauli has laid open

to us.

Before giving an account of his work, however, we will first get rid of the disagreeable part of our business, and dispose of the points on which we are at issue with him. And, first, as to Asser's Life. It is known to have been very largely interpolated out of a Life of St. Neot, or by the author of that Life, somewhere towards the end of the tenth century. The more gross of these interpolations are easily eliminated, but after that is done, the beginning of the story remains full of contradictions, which it is impossible to reconcile. Dr. Pauli would make his way through them by supposing that large paragraphs have got out of place, and tries to construct a consecutive story by an alteration of the order of the text. He loves Alfred's memory too dearly to sacrifice a single trait if he can help it; yet his theory is thoroughly unsatisfactory, and for anything we have yet seen, the whole story of Alfred's childhood remains unhistoric. Here is an instance. His mother is described by Asser as religiosa nimirum fœmina, nobilis ingenio, nobilis et genere. One day, we are told, the boy Alfred was playing with his brothers in her presence, when she called them all to her, and showed them an illuminated volume of Saxon Poems," whichever of you children (said she) will first learn to read this, shall have it for a present." On this, Alfred went off to his tutor, told him what had been said, and applying himself with all diligence to the work, in a short time earned for himself the beautiful book. . . . . Now we will not speak hardly of the internal merit of this anecdote; it is the sort of thing which a monk would think edifying, and Dr. Pauli seems to admire it. Is there any reason, however, to believe it true? First, there is the startling difficulty that the same writer, calling himself Asser, declares that Alfred was entirely neglected by his parents, and taught nothing; and then we have his own

word that he could not read before he was twelve years old. . . . Dr. Pauli gets out of the difficulty by supposing that the tutor in question taught him to repeat the poems by heart, and that the neglectful parent was Judith, his father's second wife. Sharon Turner, on the other hand, pushes forward the story; supposes the kind mother to have been Judith, the step-mother, and the neglectful one his own proper mother. . Against both of these suggestions we must enter our protest. According to Dr. Pauli, Alfred went to Rome when he was four years old, and the story could not well be referred to an earlier period; while it is scarcely possible, if he did take this journey, that he could ever have seen his mother again; while Judith had married a second time, and left his father's house and family before Alfred was eight. . . . And more than this, who could the children be who were playing with him? His sister, Ethelswitha, who was the child next above him, was marriageable when he was little more than able to walk; and his brothers were grown up warriors before he could have learnt to repeat a poem.

This Judith, too, is a mest apocryphal lady. Mr. Kemble tells us, that by a third marriage, she became the mother of Matilda, wife of William the Conqueror, a fact about as probable or possible as that a present English duke is the son of a mistress of Charles the Second. Dr. Pauli would help out the difficulty by inserting a link, and calling her the grandmother instead of the mother; but he has not mended it, and it must remain as it is.

And again, curiously, one of the passages which he selects as characteristic of the genuine Asser, and in virtue of which he concludes him to have been a person of highly cultivated taste, he will find word for word (or nearly so) in one of the lives of that very St. Neot who has led to all this trouble-so vitiated Asser's text has been-for this passage does not occur in the portion of the story which refers to this saint, but in the directly descriptive narrative which belongs only to Alfred.

Then, as to the Saxon Chronicle, Dr. Pauli says, that it was made up in the form in which we now read it, down to the year 891, either in that year, or at any rate before the close of the century. If this be so, it is, of course, a high authority; and the evidence that it is so, is the style of writing in a MS. now extant, which is declared to belong to that period. Dr. Pauli is a far bet

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each described some one event, with which they were both imperfectly acquainted; and the whole story of the anointing, when its object was a child five years old, with three elder brothers living, and when the throne in question was filled always by elective princes, and never by children, savors strongly of the a priori method, and of a later age, when the papal anointing had become a European question; Alfred was a great Catholic king, and therefore he could not have been without so vast a spiritual bless

ter judge of Saxon manuscripts than we are; but we have a right to require him in his next edition to append a note, explaining how it comes to pass that in the entry for the year 876, which details Rollo's conquests, there is a further statement that Rollo reigned fifty years. This may have been a marginal gloss, entered carelessly, and apparently belonging to the text. But if so, is the handwriting in which it is entered perceptibly different from the rest? Again, the year of the eclipse is given wrongly, as may be proved by calculation; various stories, too, are omitted; Ethel-ing. It is not easy to be too disrespectful to bald's rebellion, for instance, which it is not easy to explain. But what is of more consequence than all, it is impossible to read the two stories of Alfred's journey or journeys to Rome, and not to feel that there is a confusion somewhere. Dr. Pauli, by fixing the date of the compilation so near the period in question, cannot allow a mistake, and supposes that he went twice there once without his father, and again with him. He must further suppose that he was twice anointed, and that the Pope did not recollect in 857, what he had before done in 853, or else that the writer of the Chronicle forgot in writing one page what he had written on that preceding. Here are the two stories in question:

"853. King Ethelwulf sent his son Alfred to Rome; Leo was then Pope of Rome, and he consecrated him King, and took him for his son at confirmation.

"855. The same year, he (Ethelwulf) went to Rome in great state, and dwelt there twelve months, and then returned homewards. And Charles, King of the Franks, gave him his daughter to wife; and after that he came to his people, and they were glad of it; and about two years after he came from France he died."

Then follows a genealogy, tracing Alfred through Woden to Adam, and after that-

"Alfred, his third son, (he was the fourth.) he had sent to Rome, and when Pope Leo heard say that Ethelwulf was dead, he consecrated Alfred King, and held him as his spiritual son at confirmation, even as his father Ethelwulf had requested on sending him thither."

The boy, therefore, had remained in Rome three years at least in the Pope's care; he was looked upon as the future King of England, and yet we are to believe that he was not even taught to read.

We cannot resist the conclusion that these entries were put together from the writings of two wholly different persons, who had

the historical ability of the monastic writers; never did any set of men betake themselves to the recording human affairs who had less power of distinguishing between truth and falsehood, or who were less scrupulous in inventing a useful or an edifying fact, when they did not find one ready to their hand.

We have two more faults to find before proceeding. We must call on Dr. Pauli to justify his quoting the work passing under the name of Ingulf of Croyland as a credible witness for any one fact contained in it. It has no pretensions whatever to be a real work of the secretary of the Conqueror; and it was not written, at the earliest, till the time of Edward I. . . . Among the many serious monastic delinquents in the matter of charters, histories, and other documents, the monks of Croyland are the very worst, and no one of them may be admitted into the historical witness court without formal testimonials of character.

On the other point we touch with more delicacy. It may seem out of place in an English reader to criticise a German's style; and yet, when the literature of the two countries is beginning so largely to interchange, he will hardly be sorry to see how the dress in which he has set out his thoughts appears to the eye of a foreigner. Partly from a most laudable effort at condensation, and mind, all his sentences are crowded with partly from the natural fulness of his own

matter.

But he thinks with so much eagerness and intensity, that he crams it together without much care in the arrangement; and in important passages it lies heaped in most tumultuous disorganization. This is so much the case, that in translating we have been driven to take wide liberties of paraphrase, and we are often uncertain whether we have caught his real meaning. In this way we have to struggle through long paragraphs, and often pages, till we come to the conclusion of the particular subject; and then, like the last few drops of a body of water which

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