Nicene and Post-Nicene Fathers: First Series, Volume IV St. Augustine: The Writings Against the Manichaeans, and Against the Donatists"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices." |
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Contenido
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Chap XXXIXIn what sense evils are from God | 149 |
CHAP XLCorruption tends to nonexistence 140 | 150 |
The relation of Christ to prophecy continued 837 | 237 |
BOOK XXI | 264 |
Faustus denies that Manichajans believe in two gods Hyle no god August discusses at large | 272 |
Faustus recurs to the genealogical difficulty and insists that even according to Matthew Jesus was | 313 |
Faustus ridicules the orthodox claim to believe in the infinity of God by caricaturing the anthropomor | 319 |
Faustus seeks to justify docetism Augustin insists that there is nothing disgraceful in being born | 326 |
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Chap XXVIIThe beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither tak... | 142 |
The refutation of this absurdity | 143 |
The same subject continued | 144 |
Every nature as nature is good | 145 |
Nature cannot be without some good The Manicbeeans dwell upon the evils | 146 |
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good | 147 |
God alone perfectly good | 148 |
The Scripture passage To the pure all things are pure but to the impure and defiled is nothing pare | 332 |
Faustus fails to understand why he should be required either to accept or reject the N T as a whole | 340 |
That sis is sot the striving for an evil nature but the desertion of a better | 358 |
Chap XXXVINo creature of God is evil but to abuse a creature of God Is evil | 359 |
Manichaean blasphemies concerning the nature of God | 360 |
Incredible turpitudes in God imagined by Manichaus | 362 |
Certain unspeakable turpitudes believed not without reason concerning the Mattl chaeans themselves | 363 |
He compels to the perpetration of horrible turpitudes | 364 |
BOOK I | 411 |
BOOK II | 425 |
BOOK III | 436 |
Augustin undertakes the refutation of the arguments which might be derived from the Epistle of Cyp | 460 |
BOOK VI | 479 |
BOOK VII | 499 |
BOOK | 519 |
In which Angustin replies to alt the several statements in the letter of Petilianas as though disputing | 530 |
BOOK III | 596 |
CONTENTS ON A TREATISE CONCERNING THE CORRECTION | 633 |
Otras ediciones - Ver todas
Nicene and Post-Nicene Fathers First Series, St. Augustine: The Writings ... Philip Schaff Vista previa limitada - 2007 |
Términos y frases comunes
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