The English Theophrastus: Or, The Manners of the Age: Being the Modern Characters of the Court, the Town, and the City ...W. Turner ... R. Basset ... and J. Chantry, 1702 - 367 páginas |
Dentro del libro
Resultados 1-5 de 36
Página
... Aillery Rashness Reason Religion Reputation Refolution Revenge Riches Satyr Secrets Self - Love 189 187 307 310 230 265 311 253 313 314 314 136 318 338 Servants 185 Shifts 126 Silence , Speaking 335 Skill The CONTENTS .
... Aillery Rashness Reason Religion Reputation Refolution Revenge Riches Satyr Secrets Self - Love 189 187 307 310 230 265 311 253 313 314 314 136 318 338 Servants 185 Shifts 126 Silence , Speaking 335 Skill The CONTENTS .
Página
... Reasons thus with CO ર T " himfelf , Homer has writ the Ilias and the Odyfeis , " and Virgil only the Eneid , I have writ Prince " Arthur , and King Arthur ; am I not then equal " to Homer , and Superior to Virgil ? No , B ----- re ...
... Reasons thus with CO ર T " himfelf , Homer has writ the Ilias and the Odyfeis , " and Virgil only the Eneid , I have writ Prince " Arthur , and King Arthur ; am I not then equal " to Homer , and Superior to Virgil ? No , B ----- re ...
Página 2
... Reasons thus with himself , Homer has writ the Ilias and the Odyffeis , " and Virgil only the Aneid , I have writ Prince " Arthur , and King Arthur ; am I not then equal " to Homer , and Superior to Virgil ? No , B ----- re , " we judge ...
... Reasons thus with himself , Homer has writ the Ilias and the Odyffeis , " and Virgil only the Aneid , I have writ Prince " Arthur , and King Arthur ; am I not then equal " to Homer , and Superior to Virgil ? No , B ----- re , " we judge ...
Página 13
... Reason " to turn into Ridicule Ariftotle and Horace , fince " ' tis to their Rules which he has , in fome measure " followed , that he owed the great fuccefs of that Play . Thofe Rules are no thing but a ftrict imita- " tion of Nature ...
... Reason " to turn into Ridicule Ariftotle and Horace , fince " ' tis to their Rules which he has , in fome measure " followed , that he owed the great fuccefs of that Play . Thofe Rules are no thing but a ftrict imita- " tion of Nature ...
Página 23
... Reasons and Examples that the Ancients are inferior to us ; and fetches his Arguments from his own parti- cular Taft , and his Examples from his own Writings . He owns , That the Ancients tho ' generally uneven and uncorrect , have yet ...
... Reasons and Examples that the Ancients are inferior to us ; and fetches his Arguments from his own parti- cular Taft , and his Examples from his own Writings . He owns , That the Ancients tho ' generally uneven and uncorrect , have yet ...
Contenido
5 | |
9 | |
15 | |
19 | |
22 | |
40 | |
57 | |
58 | |
170 | |
175 | |
179 | |
181 | |
185 | |
187 | |
196 | |
213 | |
215 | |
232 | |
241 | |
252 | |
267 | |
278 | |
282 | |
293 | |
295 | |
297 | |
307 | |
324 | |
335 | |
339 | |
348 | |
Otras ediciones - Ver todas
The English Theophrastus: Or, The Manners of the Age. Being the Modern ... Abel Boyer Vista completa - 1706 |
Términos y frases comunes
againſt becauſe befides beft beſt better betwixt Body Bufinefs Cafe caufe cauſe commend Confidence confiderable Conftancy Converfation Courfe Court dangerous deferve defign defire eafie elfe Enemies Envy fafe falfe fame fancy Faults Favour fecret fecure feem feen feldom felf felves fenfible ferve feveral fhall fhew fhort fhould firft firſt fmall fome fometimes Fools foon Fortune fpeak Friends Friendship ftill fuch fuffer fure give greateſt Happineſs himſelf Honeft Honour Humour impoffible Intereft juft Juftice laft leaft lefs Lives lofe Love matter meaſure Merit Miferable Mind Misfortune moft moſt muft muſt Nature neceffary nefs never fo oblige occafion Paffion pafs Perfons pleaſe Pleaſure Praiſe prefent Prince Publick Puniſhment racters raiſes Reafon refpect Religion Reputation Revenge Satyr Senfe ſpeak thefe themſelves ther there's theſe thing thofe thoſe thoufand Truft underſtand uſe Vertue Virtue Weakneſs whofe Wife Women worfe World
Pasajes populares
Página 173 - ... in nature things move violently to their place, and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding stair; and if there be factions, it is good to side a man's self whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor fairly and tenderly; for if thou...
Página 172 - Certainly great persons had need to borrow other men's opinions to think themselves happy; for if they judge by their own feeling, they cannot find it, but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when perhaps they find the contrary within. For they are the first that find their own griefs; though they be the last that find their own faults.
Página 173 - But power to do good is the true and lawful end of aspiring. For good thoughts, though God accept them, yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Página 335 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like ; but it would leave the minds of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves.
Página 109 - Still, these excesses excepted, the knowledge of courtesy and good manners is a very necessary study. It is, like grace and beauty, that which begets liking and an inclination to love one another at the first sight, and in the...
Página 335 - To pass from theological and philosophical truth to the truth of civil business, it will be acknowledged...
Página 62 - To Retract, or mend a Fault at the Admonition of a Friend , hurts your Credit or Liberty, no more than if you had grown wifer upon your own Thought. For 'tis ftill your own judgment and Temper, which makes you fee your miftake , and willing to retrieve it.
Página 335 - ... of gold and silver, which may make the metal work the better, but it embaseth it: for these winding and crooked courses are the goings of the serpent; which goeth basely upon the belly and not upon the feet.
Página 135 - Young men, in the conduct and manage of actions, embrace more than they can hold; stir more than they can quiet; fly to the end, without consideration of the means and degrees; pursue some few principles which they have chanced upon absurdly...
Página 178 - A man that hath no virtue in himself ever envieth virtue in others. For men's minds will either feed upon their own good or upon others...