An Essay Concerning Human Understanding, Volumen2Oxford, Clarendon Press, 1894 |
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Página 27
... perceive . essence . ' cannot , ' - unless the attributes which make the connotation of the term by which this ' essence ' is signified are found , by observation , to be actually possessed by the individual things to which it is ...
... perceive . essence . ' cannot , ' - unless the attributes which make the connotation of the term by which this ' essence ' is signified are found , by observation , to be actually possessed by the individual things to which it is ...
Página 39
... perceive the excellency of it . The painter agreed to refer himself to the judgment of a blind man ; who being brought where there was a statue made by the one , and a picture drawn suous or spiritual . A simple idea , either of ...
... perceive the excellency of it . The painter agreed to refer himself to the judgment of a blind man ; who being brought where there was a statue made by the one , and a picture drawn suous or spiritual . A simple idea , either of ...
Página 40
... perceive anything . 13. He that should use the word rainbow to one who knew all those colours , but yet had never seen that phenomenon , born - blind . would , by enumerating the figure , largeness , position , and order of the colours ...
... perceive anything . 13. He that should use the word rainbow to one who knew all those colours , but yet had never seen that phenomenon , born - blind . would , by enumerating the figure , largeness , position , and order of the colours ...
Página 41
... perceives he understands it not . There is neither a multiplicity of simple ideas to be put together , which makes the doubtfulness in the names of mixed modes ; nor a supposed , but an unknown , real essence , with properties depending ...
... perceives he understands it not . There is neither a multiplicity of simple ideas to be put together , which makes the doubtfulness in the names of mixed modes ; nor a supposed , but an unknown , real essence , with properties depending ...
Página 80
... perceive what is visible in a tree , and yet recognise that is a thing entitled to be called ' tree , ' I imply that the thing seen contains many other quali- ties , proper to the other senses , that are needed to entitle it to that ...
... perceive what is visible in a tree , and yet recognise that is a thing entitled to be called ' tree , ' I imply that the thing seen contains many other quali- ties , proper to the other senses , that are needed to entitle it to that ...
Otras ediciones - Ver todas
An Essay Concerning Human Understanding: Abridged and Edited, with an ... John Locke,Kenneth P. Winkler,Kenneth Winkler Sin vista previa disponible - 1996 |
ESSAY CONCERNING HUMAN UNDERST John 1632-1704 Locke,Alexander Campbell 1819-1914 Fraser Sin vista previa disponible - 2016 |
Términos y frases comunes
abstract ideas actually agree agreement or disagreement annexed aqua regia Aristotle assent body BOOK BOOK III BOOK IV called capable certainty changeling CHAP clear co-exist colour complex idea concerning connexion constitution definition demonstration depend Descartes determined discourse distinct ideas distinguished doubt Essay eternal evident experience faculties gold hath human ideas of substances imagine imperfect intuitive knowledge language ledge Leibniz Locke Locke's mathematics matter maxims meaning men's ment mind mixed modes moral motion names of simple names of substances nature necessary nexion nominal essence obscurity observe particular substances particular things perceive perception philosophical principles probability proofs propositions rational real essence real existence reality reason relations revelation Secondly sense sensible signification signs simple ideas sort sounds spirits stances supposed syllogism thought tion triangle true truth uncon understanding universal propositions universe whereby wherein whereof words СНАР
Pasajes populares
Página 428 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Página 431 - Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
Página 228 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Página 381 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but when a man passeth on...
Página 193 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Página 177 - This part of knowledge is irresistible, and like bright sunshine forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Página 178 - ... capable of a greater certainty than to know that any idea in his mind is such as he perceives it to be; and that two ideas wherein he perceives a difference, are different and not precisely the same. He that demands a greater certainty than this, demands he knows not what, and shows only that he has a mind to be a sceptic, without being able to be so.
Página 421 - Because this would be to subvert the principles and foundations of all knowledge, evidence, and assent whatsoever: and there would be left no difference between truth and falsehood, no measures of credible and incredible in the world, if doubtful propositions shall take place before self-evident, and what we certainly know give way to what we may possibly be mistaken in.
Página 142 - The ends of language, in our discourse with others, being chiefly these three : First, To make known one man's thoughts or ideas to another : Secondly, To do it with as much ease and quickness as is possible : and, Thirdly, Thereby to convey the knowledge of things.
Página 231 - ... true and certain even of real things existing : because real things are no farther concerned, nor intended to be meant by any such propositions, than as things really agree to those archetypes in his mind.