Pilgrims heavenward: essays1878 |
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Página v
... are the purchase of such undertakings , the fruit of such culture and labours ; for it is only a holy life that leads us there . . . . . Theology is rather a divine life than a divine knowledge . " CONTENTS . BOOK I. CHAP . I. OF THE ...
... are the purchase of such undertakings , the fruit of such culture and labours ; for it is only a holy life that leads us there . . . . . Theology is rather a divine life than a divine knowledge . " CONTENTS . BOOK I. CHAP . I. OF THE ...
Página 21
... knowledge , to which he attaches the idea of happiness ; and for this he does , and necessarily must do , much that is re- pugnant and painful to his disposition in the way of self - denial , sacrifice , labour . The man of the world ...
... knowledge , to which he attaches the idea of happiness ; and for this he does , and necessarily must do , much that is re- pugnant and painful to his disposition in the way of self - denial , sacrifice , labour . The man of the world ...
Página 37
... guilty conspirators . And the great question , which remains quite un- affected by that inaccurate and irrelevant reasoning which I have cited , is this - whether we have come to D 38 THE NATURE OF SIN . the knowledge of ourselves.
... guilty conspirators . And the great question , which remains quite un- affected by that inaccurate and irrelevant reasoning which I have cited , is this - whether we have come to D 38 THE NATURE OF SIN . the knowledge of ourselves.
Página 38
Frederick Arnold. 38 THE NATURE OF SIN . the knowledge of ourselves , and by a free act of will have struck covenant with the All - Merciful . To speak concerning sin is certainly to discuss a very dreary subject ; and we all discuss ...
Frederick Arnold. 38 THE NATURE OF SIN . the knowledge of ourselves , and by a free act of will have struck covenant with the All - Merciful . To speak concerning sin is certainly to discuss a very dreary subject ; and we all discuss ...
Página 41
... sins of omission . Very rudely must our sins of omission ofttimes recur to the mind - chief of all , when we are suddenly aroused from apathy by the knowledge that it is no 42 OUR BARRENNESS FOR GOOD . longer possible for us.
... sins of omission . Very rudely must our sins of omission ofttimes recur to the mind - chief of all , when we are suddenly aroused from apathy by the knowledge that it is no 42 OUR BARRENNESS FOR GOOD . longer possible for us.
Términos y frases comunes
A. B. FROST angels Apostle atheism Atonement Author beautiful Beeton's believe besetting Bible Bishop Bishop Butler blessed Book Christ Christian Church cloth gilt Coloured Illustrations conscience consolation conversion cross Crown 8vo darkness death divine doctrine duty earth eternity evermore evil fact faith Father Fcap feel forgiveness give glory God's Gospel grace happy hath heart heaven heavenly Holy Spirit hope human immortality infinite intellectual ISABELLA BEETON Jesus JOHN KEBLE judgment JULES VERNE language light Little Women lives look Lord Margaret Catchpole Melbourne House mind moral nature ness never ourselves Pantheism path philosopher pilgrim pray prayer Published by Ward Queechy reading realise regrets religion religious religious conversation repentance revelation righteousness Saviour Scripture seek sense sins Socrates soul speak suffering teaching temptation thee things thought tion true truth unhappy unto wisdom wise wonderful words writings
Pasajes populares
Página 83 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
Página 55 - Remember therefore from whence thou art fallen, and repent, and do the first works ; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Página 228 - And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Página 176 - More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend t For so the whole round earth is every way Bound by gold chains about the feet of God.
Página 281 - Whose powers shed round him in the common strife, Or mild concerns of ordinary life, A constant influence, a peculiar grace ; But who, if he be called upon to face Some awful moment to which Heaven has joined Great issues, good or bad for human kind, Is happy as a Lover ; and attired With sudden brightness, like a Man inspired...
Página 282 - Is happy as a Lover; and attired With sudden brightness, like a Man inspired; And through the heat of conflict, keeps the law In calmness made, and sees what he foresaw; Or if an unexpected call succeed, Come when it will, is equal to the need: —He who, though thus endued as with a sense And faculty for storm and turbulence, Is yet a Soul whose master-bias leans To homefelt pleasures and to gentle scenes; Sweet images! which, wheresoe'er he be, Are at his heart; and such fidelity It is his darling...
Página 348 - I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Página 269 - The path of duty was the way to glory : He, that ever following her commands, On with toil of heart and knees and hands...
Página 368 - The Christian Year. Thoughts in Verse for the Sundays and Holy Days throughout the Year.
Página 321 - And now in age I bud again, After so many deaths I live and write; I once more smell the dew and rain, And relish versing: O my only light, It cannot be That I am he, On whom thy tempests fell all night.