The Works of John Locke

Cosimo, Inc., 2008 M01 1 - 512 páginas

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From the American and French revolutions to modern theories of consciousness to contemporary entertainment (the hit TV series Lost features a character named John Locke who espouses Lockeian concepts), the influence of English philosopher JOHN LOCKE (16321704) falls wide and deep over Western culture. Yet his writings are less familiar to even serious readers and students of philosophy than that of other great thinkers of recent centuries. Here, Cosimo proudly presents, in 10 volumes, a replica of the 1801 tenth edition of Lockes collected works. Volume IV includes: [ A Letter to the Right Rev. Edward Lord Bishop of Worcester, concerning some Passages relating to Mr. Lockes Essay of Human Understanding, in a late Discourse of his Lordships in Vindication of the Trinity [ Mr. Lockes Reply to the Bishop of Worcesters Answer to his Letter [ An Answer to Remarks upon an Essay concerning Human Understanding [ Mr. Lockes Reply to the Bishop of Worcesters Answer to his second Letter

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tion of we know not what support of \ 2. " such qualities as are capable of producing 5.3:. " simple ideas in us; an obscure and re- ?" "* c" I3' " lative idea: that without knowing what J * " "it is, it is that which supports accidents ...

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Further I say, " that sensa- " tion convinces us that there are solid B. ii. c. 23. <c extended substances; and reflection, that " there are thinking ones." So that I think the being of substance is not shaken by ...

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2ji and ultimately terminate in, ideas of sensa- & c. ?8. tion and reflection, I have likewise shown; $□ l8- But that I may not be mistaken what I mean, when I speak of ideas of sensation and reflection, as the materials of all our ...

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I grant it ; but add, that the general idea of substance being the same every where, the modifica-' tion of thinking, or the power of thinking joined to it, makes it a spirit, without considering what other modifications it has, ...

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jecting a doctrine proposed to us as of divine revela- " tion, because we cannot comprehend the manner of " it ; especially when it relates to the divine essence. " For as the same author observes, — our " idea of God is framed from the ...

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